9th SEPTEMBER 2025

Daily Meditations with Fr. Alfonse: Lk 6:12-19 He Prayed and Chose His  Friends

TUESDAY, TWENTY THIRD WEEK IN ORDINARY TIME

 

Col 2: 6-15                 Ps 145: 1-2, 8-11                    Lk 6: 12-19


   

THE TRINITY OF TRANSFORMATION

The Trinity of Transformation– Rooted in Christ, Guided by Prayer, and Empowered to Serve – can lead to a life of meaning & purpose, fulfilling the mission of Jesus. Just as a tree’s roots dig deep into the earth, anchoring it firmly against strong winds and turbulent weather, being rooted in Christ provides a strong foundation for our spiritual lives. With Christ as our anchor, we are empowered to withstand life’s challenges, knowing that our roots run deep into something greater than ourselves. When we are rooted in Christ, we build a strong foundation that stands firm against life’s storms. This rootedness empowers us to live with confidence, hope, and a sense of purpose.

Prayer is our connection to God’s wisdom and love. When we pray, we open ourselves to God’s guidance and wisdom. Our hearts align with His plan, and we find peace and clarity, even in uncertain times. Just as Jesus modelled the importance of prayer, pouring out His heart before making crucial decisions like choosing the 12 apostles, we can seek God’s wisdom and guidance in our own life. It is only through prayer that we will cultivate a deeper intimacy with God. When we are rooted in Christ and guided by prayer, we are empowered by the Holy Spirit to serve others like Jesus. This empowerment enables us to fulfil the greatest commandment: to love God and to love our neighbours. In our service to others, we are transformed from within and our connection with God and others deepens. When we combine these three elements, we experience transformation. By embracing this ‘Trinity of Transformation’, we experience a life-changing journey of faith, prayer, and service. May we be transformed by God’s power and love, and may our lives reflect His glory. As we live out this trinity, we shall find joy, peace, and purpose in our relationship with God and others.


Response: How good is the Lord to all.


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8th SEPTEMBER 2025

Happy Birthday Dear Mamma💕😍 Happy feast of the Nativity of our Blessed  Virgin Mary, the Mother of God. The Church has celebrated Mary's…

MONDAY, TWENTY THIRD WEEK IN ORDINARY TIME

 

Feast of the Nativity of the Blessed Virgin

 

Mi 5: 1-4 or Rom 8: 28-30                Ps 13: 6                       Mt 1: 1-16, 18-23


   

MARY: CHOSEN FOR GOD’S PURPOSE

Today’s liturgy presents two choices for the First Reading. The first is from prophet Micah. The prophet has been speaking against the rulers of Israel who are paying dearly for their sinful ways. In today’s passage he is speaking of the restoration of Israel through a Messiah.

Prophet Micah announces the coming of the Lord of Israel who will come forth from Bethlehem of Judah. The Mother of the Messiah, presented as one about to give birth, will give life to the prince and pastor of the house of David who will bring justice and peace. She will work with the Messiah to bring forth a new people.

The second choice of the reading is from Romans. Paul speaks of how all are picked out specially by God. “We know that everything works together for the good of those who love God, who are called according to his purpose”. This is an important statement. We see it in Mary’s acceptance of the angel’s invitation, even though she did not fully understand its implications at that time.

Matthew’s genealogy of Jesus traces his lineage from Abraham, the father of God’s chosen people, through the line of David, King of Israel. Jesus the Messiah is the direct descent of Abraham and David, and the rightful heir to David’s throne. God in his mercy fulfilled his promises to Abraham and to David that he would send a Saviour and a King to rule over the house of Israel and to deliver them from their enemies.

Today, as we celebrate the birthday of Mary, the Mother of Jesus and our own Mother, who is our special advocate with her Son, let us pray that her intercessions may earn us the favours we ask of God!


Response: I will greatly rejoice in the Lord.


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7th SEPTEMBER 2025

For All Believers: Word Study - Disciple (Gk. Mathetes)

SUNDAY, TWENTY THIRD SUNDAY IN ORDINARY TIME

 

Wis 9: 13-18               Ps 90               Phlm 9-10,12-17                    Lk 14: 25-33


   

MATHETES

More than two thousand years have passed since the resurrection of Jesus Christ and still humanity is conflated with Jesus and Christ. In our normal conversation we used Jesus and Christ in the same breath as if Christ is Jesus’s last name. The Prologue in John’s Gospel, Colossians 1 and Ephesians 1, state with absolute clarity that Christ existed from all eternity and Jesus existed just within the bounds of time. In fact the Gospel of John, is all about the Christ [But these are written that you may believe, that Jesus is the Messiah (Christ), the Son of God, and that by believing you may have life in his name (Jn 20:31)]. St Paul encounters this Christ on his way to Damascus.

In the synoptics, i.e., Matthew, Mark and Luke, it is mostly about Jesus who existed in time. This Word-made-flesh as revealed to us in John 1, cannot be dispensed with! We are familiar with how events unfolded when Jesus walked on this earth and large crowds followed him, however He expects of us to head towards a different level of following Him. His invitation is discipleship. The Greek word used for a disciple is mathetes which is a derivation of Mathano from the root ‘math,’ indicating ‘thought accompanied by endeavour’. In other words, a disciple is a person who learns from another by instruction, whether formal or informal. Discipleship also includes the idea of one who intentionally learns by inquiry and observation and thus mathetes is more than merely a pupil.

Jesus of Nazareth, who existed in time is a perfect archetype of human journey i.e., from his conception in Bethlehem, ordinary life of 30 years like most of us to his trial, betrayal, death and resurrection. Jesus’ command, “Follow me,” appears more than ten times in the gospel which proves its importance.

Jesus asks his would-be-followers to consider the cost of following Him at three different levels:

Close Family Ties: If the values of the kingdom you desire to embrace stands in stark contrast to your close family ties, then whom would you chose? Are you ready to leave your close family and follow him?

Worldly values: If one believes that life is all about earning money, building a house, and surrounding oneself with comforts, then—according to the mystics—one has truly gained nothing. Jesus does not call us to destitution, but He does call us to examine our values. When worldly ambitions stand in contrast to the values of His Kingdom, whom will we choose? Jesus presses the question even further: once you have made the decision to follow Him, are you prepared to see it through to the end? St. Paul, at the close of his ministry, could say with confidence, “I have finished the race; I have kept the faith.” Can we make the same claim, or will we abandon Him halfway when the cost of discipleship becomes real?

War between Spirit & Flesh: This refers to the ongoing battle between the kingship of Jesus and the deception of Satan. Once we step away from worldly values, we are called to a higher way of life—one that requires us to be fully equipped with what St. Paul calls “the armour of God.” As disciples, we must remain constantly united to the true Vine, Christ Himself. The moment we allow disconnection, we step outside the shelter of God’s protection, leaving ourselves vulnerable to the enemy’s snares.

Jesus of Nazareth, who followed the will of his Father while on earth was crucified, died, buried, but rose from the dead. This Jesus is the Christ, who has sent us His Holy Spirit so that we are not left orphans in our journey of discipleship. This Resurrected Christ is presented as a “Forgiving Victim.” Before the disciples who hide in a closed room, Christ presents himself. This Christ who was betrayed by his close ones, speaks not questioning the betrayal, but proclaims “Shalom” or the “Peace of the Sabath”, “As the father has sent me, I am sending you” and he breathes the Holy Spirit upon them. Then he shows his disciples the wounds of his hands and his side warning them of the cost of discipleship. This is the new beginning for just as Yahweh breathed life into Adam, Jesus Christ breathes into the cold heart of Human beings; if only we welcome the life he offers us!


Response: O Lord, you have been our refuge, from generation to generation.


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6th SEPTEMBER 2025

290+ Gate Of Mercy Stock Photos, Pictures & Royalty-Free Images - iStock

SATURDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

Col 1: 21-23               Ps 54: 3-4, 6, 8                       Lk 6: 1-5


    

THE GATE OF MERCY

Nelson Mandela spent 27 years in prison, much of it under unjust and harsh conditions. Upon his release in 1990, he remarked, “As I finally walked through those gates, I felt -even at the age of 71- that my life was beginning anew.”

His words capture the essence of liberation, a new beginning after long captivity. That experience echoes the spiritual reality described in the first reading Col 1:21–23 -a reconciliation that leads to true freedom and new life in God. His words speak of liberation, of a radical new beginning- one that emerged from long suffering and deep injustice. They reflect something profound that lies at the heart of our faith: the experience of being set free, of beginning anew -not politically or socially, but spiritually. In today’s reading from Colossians, Paul describes something even greater than release from a prison cell. He speaks of a reconciliation with God that reaches into the depths of who we are and changes our eternal destiny.

God, rich in mercy, did not leave us in that state of separation from Him. Through Christ’s death, we have been reconciled. Paul declares, “He has now reconciled you in his body of flesh by his death.” This reconciliation is total and complete. It restores relationship and redefines identity. We are no longer enemies, but those presented as holy, blameless, and irreproachable before God. The barrier is removed. The Father receives us not as slaves or strangers, but as sons and daughters.

However, reconciliation demands perseverance. “Indeed you continue in the faith, stable and steadfast,” Paul adds. This is not uncertainty but a call to remain grounded in the gospel, never shifting from its hope. The grace that reconciles also empowers us to endure. Faith is the root, but perseverance is the fruit. As Mandela walked into freedom, let us walk into the life that Christ has won for us!


Response: See, I have God for my help.


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5th SEPTEMBER 2025

New Wine, New Wineskins (message only) - YouTube

FRIDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

Memorial of Saint Teresa of Kolkata

 

Col 1: 15-20               Ps 100: 1-5                 Lk 5: 33-39


   

ROOTED AND REVOLUTIONARY FAITH

 

In the first reading, Paul unveils a breathtaking vision of Christ as the “image of the invisible God,” the One through whom and for whom all things were created. He is before all things, the source in whom “all things hold together,” and the reconciler of all creation, making peace “by the blood of His cross.” This hymn to Christ’s supremacy lifts our gaze to the divine realm: Jesus is not merely a wise teacher or moral guide, but the very center of creation and redemption. Everything in the universe – seen and unseen – finds its meaning and ultimate destiny in Him.

This vision harmonizes with the Gospel, where Jesus speaks of the “new wine” of His Kingdom that cannot be contained in “old wineskins.” When questioned why His disciples did not follow the fasting practices of the Pharisees, Jesus replies that His presence ushers in a radically new reality: God’s reign breaking into history. The new wine of His Spirit cannot be held by rigid structures clinging to external observances without inward transformation. Christ’s grace reshapes us from within, calling for new hearts that expand with His overflowing life.

Today, the Church invites us to embrace a faith that is both rooted and revolutionary:

  • Rooted in Christ’s Lordship – He is the Alpha and the Omega, holding our lives together even in chaos.
  • Revolutionary in our response – Encountering Christ moves us from ritual to relationship, from law to love, from mere compliance to living communion.

Paul’s hymn assures us that no matter how broken the world or our hearts seem, “all things are being reconciled” through Him. Yet the Gospel challenges us: will we remain rigid old wineskins, or become flexible vessels ready for His Spirit? Let us surrender to Christ’s supremacy. Let Him be the centre that orders our chaos, the new wine that transforms us. For in Him alone, all things, including our fragmented lives, find their true purpose and peace.


Response: Come before the Lord, singing for joy.


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4th SEPTEMBER 2025

Spiritual Images – Browse 5,335,163 Stock Photos, Vectors, and Video |  Adobe Stock

THURSDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

Col 1: 9-14                 Ps 98: 2-6                   Lk 5: 1- 11


 

THE SPIRITUAL OR THE MUNDANE?

Ordinary everyday experience tells us that when we begin our day, most often our thoughts run towards the fulfilment of our everyday tasks. Almost all productivity experts advise us to have a clear picture of the day before us for the successful implementation of our desired plans. As a result, all our attention and energy is spent mostly on the mundane things of life.

The human person, and especially a Christian, has a spiritual self. Our Christian vocation invites us to pay attention to this aspect of life. The reasons are, primarily, God has a better and broader plan for us. Paying attention to divine things will help us to see things from the divine perspective and choose that which is qualitatively greater. Secondly, when we pay attention to the things of God, we eventually put on the mindset of God thereby transforming all our desires to the likeness of God’s desires. This in turn will transform us as heavenly people. God becoming man so that man may live upon this earth with divine intent. St. Paul states that he prays for the Colossians everyday so that they could be filled with the knowledge of His will, would walk according to His ways so that they could do the works of God himself upon this earth. Paul desired to see Colossian Church live an authentic Christian life. In the Gospel, Jesus shows us how divine knowledge reveals what humans are seldom able to see and that divine understanding surpasses all human understanding.

Where do we stand as Christians today? Are we people guided by the Holy Spirit, and filled with divine wisdom and understanding? Have we ever realized the greatness of our Christian vocation and ever desired to walk in divine paths?


Response: The Lord has made known his salvation.


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3rd SEPTEMBER 2025

The Gospel: Where We Find Our Hope - Redeeming Asia

WEDNESDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

Memorial of Saint Gregory the Great

 

Col 1: 1-8                   Ps 52: 10-11               Lk 4: 38-44


   

THE GOSPEL OF CHRISTIAN HOPE

Today’s readings remind us of the very heart of Christian life: faith, hope, and love. Faith is our deep reliance on God, a trust that allows Jesus to sustain us in the ordinariness of our daily lives. Hope, in turn, directs our gaze toward the ultimate reward—the unseen reality of eternal communion with God. It is not wishful thinking but a firm trust in God’s promise of salvation, as Pope Francis often reminded us: Christian hope is the certainty of eternal life in and through Jesus Christ. Rooted in our present life in Him, this hope finds its ultimate fulfillment in our future union with Him.

In the Gospel, Jesus reveals His mercy and compassion, healing the sick as a sign of His boundless love. Yet His mission goes beyond healing and earthly blessings; St Paul would say, “If for this life only we have hoped in Christ, we are of all people most to be pitied” (1 Cor. 15:19). Hope in Jesus is not about acquiring wealth, success, or comfort in this life; it is the unshakable assurance of our full union with Him as God’s beloved children and heirs of His Kingdom. St. Paul reminds us: “Hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit” (Rom 5:5). Even now, God’s merciful love purifies and unites us, with its fullness to be realized in the life to come.

Jesus calls us to proclaim this Good News everywhere—a hope that transforms lives, rooted in the unfailing faithfulness of God. He is present among us, drawing us closer to Himself in Christ. Our lives, then, are to be marked by gratitude: gratitude for the victory Christ has won for us through His suffering, death, and resurrection.

Thus, our faith and ministry are not measured by worldly accomplishments but by the joy of knowing the end of our journey—the perfect union with God that awaits us. As St. Paul beautifully affirms, “the faith and love that spring from the hope stored up for you in heaven” sum up the true message of the Gospel (Col 1:5–6).


Response: I trust in the mercy of God, forever and ever.


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2nd SEPTEMBER 2025

Buy Encourage One Another and Build One Another Up: A Journal to Inspire  You to Encourage Others or Notebook to Plan or Record Random Acts of  Kindness Book Online at Low Prices


TUESDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

1 Thes 5: 1-6, 9-11                 Ps 27: 1, 4, 13-14                   Lk 4: 31-37


   

ENCOURAGING AND BUILDING UP

 

 “Therefore encourage one another and build one another up, just as you are doing.” Paul, while enlightening the Thessalonians not to be needlessly anxious about the ‘day of the Lord’, exhorts them to maintain hope, vigilance and mutual edification. In doing so, he himself encourages them as he commends them for doing the same already. We have something to introspect here! Am I a pessimistic person filled with lot of negativity and useless criticisms? Paul invites the Thessalonians into two actions – encouraging one another and building one another up. Today, we have many discouraging realities around us: the weakened fabric of Christian families; Christian marriages that crumble in alarming numbers at times even due to silly reasons, many youngsters not even opting for the sacrament of marriage due to ideologies, priestly and religious vocations that have terribly shrunk, unemployment and stressful life, contemporary Christian children and youth often not strong enough to face the rough waters of life, elderly people helplessly left alone at homes or entrusted to the care of the home for the aged, widening divisions among the communities on communal lines, shallow faith life etc. Amidst these realities ‘reciprocal encouragement and building up’ would contribute much to mutual edification!

 

This evangelical virtue about which St Paul exhorts the community, does not come from psychological sessions or secular motivational talks, but rather from the truth of Christ’s resurrection which has conquered the world and offers us an unending hope. The gospel testifies it further – He is Jesus, one who liberates. He is Immanuel God with us and cares for us!

 

The theme of the Jubilee Year, ‘Pilgrims of Hope,’ keeps resounding in our ears. As pilgrims filled with hope in Christ, can we do something to encourage others and build up the timid who live around us? Let us look for opportunities to communicate life and hope to those around us!

 


Response: I believe I shall see the Lord’s goodness in the land of the living.


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1st SEPTEMBER 2025

Fix your eyes on Jesus quotes eyes jesus faith bible christian scriptures

MONDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

1 Thes 4: 13-18                      Ps 96: 1, 3-5, 11-13                Lk 4: 16-30


   

FIX YOUR EYES ON HIM

Just as a shooter fixes his eyes on the target and the hunter on the prey, a disciple of Jesus is to fix his/her eyes on the Lord.

Jesus was at the Synagogue where He was given the scroll of prophet Isaiah. He read it aloud and it proclaimed His mission: The Spirit of the Lord was upon Him for He was anointed to preach the good news to the poor, to proclaim release to the captives, to recover sight to the blind, to set at liberty those who are oppressed and to proclaim the acceptable year of the Lord. The people in the synagogue who heard Him fixed their eyes on Him. But, later instead of fixing their attention on Jesus, they were distracted; they spoke of Him as the son of Joseph the carpenter.

St Paul reminds us that we need to focus our attention on the Lord. Paul himself had his eyes glued to the omnipotence of the Jewish Law, until the Lord made him see the difference. Paul adds that dying in Christ, we rise in Him and therefore, we must not grieve like those who have no hope. When we fix our eyes on the Lord, we believe that Jesus died and rose again, and He will make those died in Him to rise from the dead. Those who are alive, they need to fix their eyes on the Lord and wait for His glorious coming.

When our eyes are fixed on the things of this passing world, we end up in despair. Sometimes, our eyes are fixed on our own name and fame. This brings about disaster. Some of us may fix our eyes on money and pleasure; it makes us hopeless and pessimistic. When we fix our eyes on our weakness and nothingness, we will find it hard to overcome them. But, when we become aware of our frailty and fix our attention on the Lord, on His love and mercy, we will be transformed into new people. We need to fix our eyes on the Lord, learn from Him and imitate the lessons He taught us through His very life in our daily living. This will make us happy and joyful.


Response: The Lord comes to judge the earth.


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31st AUGUST 2025

Put Your Pride To The Side and Watch Your Relationship Survive” | by Sauce  Brady | #TBB | Medium

MONDAY, TWENTIETH WEEK IN ORDINARY TIME

 

Jgs 2:11-19                 Ps 106:34-40,43-44                Mt 19:16-22


   

BREAK FREE FROM EVERY IDOL

The first reading reveals a truth about human nature: we are quick to forget God’s faithfulness and chase after lesser loves. The Israelites abandoned the Lord to serve foreign gods, invit ing suffering and oppression. Yet, in His mercy, God raised up judges to deliver them, only for the people to fall back into sin once the crisis passed. This pattern reflects our own spiritual struggles – how easily we compromise, how quickly we turn to false securities, and how desperately we need God’s interven tion. The rich young man in the Gospel mirrors this struggle. He seeks eternal life but is unwilling to surrender the one thing that holds him back – his wealth. Jesus looks at him with love and invites him to a radical trust: “Go, sell what you have… then come, follow Me.” Yet the young man walks away sorrowful, en slaved by the grip of material comfort. His story warns us that half-hearted devotion is really no devotion at all.

Today, we are challenged to examine our attachments. The Isra elites clung to false gods for security; the rich young man clung to his possessions for identity. What do we cling to instead of God? Success, relationships, comfort, or control? True freedom comes when we, like the judges of Israel, turn back to God with our whole hearts, or like the disciples, leave everything to fol low Christ. Yet there is hope in this call to surrender. God did not abandon Israel despite their repeated failures, and Jesus did not reject the rich young man but loved him and offered him more. The same mercy extends to us. If we dare to release what we hold too tightly, we will discover that God alone satisfies. Let us pray for the courage to break free from every idol, trusting that in Christ, we gain far more than we could ever lose.


Response: O Lord, remember us with the favour you show to your people.


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