22nd NOVEMBER 2024

What does Luke 19:45-48 mean? | Bible Art


FRIDAY, THIRTY THIRD WEEK IN ORDINARY TIME

 

Memorial of Saint Cecilia

 

Rv 10: 8-11                 Ps 119             Lk 19: 45-48


 

BECOMING HOUSES OF PRAYER

 

We hear in the Gospel today the powerful words of Jesus: “My house shall be a house of prayer”. These words were made known to the Israelites by God through Prophet Isaiah. “These I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.” (Is 56:7) We are God’s temples, houses of prayer. How do we become God’s houses of prayer?

 

Believe in the Divine Indwelling: God has created us in His own image and likeness (Gen 1:27), and He has brought this to perfection in us by His Indwelling presence in us. Jesus has promised us this presence: “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.” (Jn 14:23) St Paul reminds us that we are temples of the Holy Spirit. (I Cor 6:19) We need to accept in faith the presence of God within us to become houses of prayer.

 

Undergo Purification: Jesus entered the temple and found that the temple was turned into a house of business, a den of robbers. Looking at this, He cleansed and purified the temple. We are filled with many consequences of original sin like pride, envy, wrath, sloth, greed, gluttony and lust. When we purify ourselves of all these, we become houses of prayer.

 

Prayer and the Word of God: We need to pray, have an intimate relationship with the Triune God. Prayer is a sweet exchange between God and the soul. The soul tries to remain in the divine presence, recollected, opening itself to act according to God’s will. The Word of God is not only kept in the mind but also in the heart, experiencing its sweetness and bitterness, we undergo transformation. When we pray and get transformed by the Word of God, we become God’s houses of prayer.

 


Response: How sweet is your promise to my tongue, O Lord!


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21st NOVEMBER 2024

Understanding the Feast of the Presentation of the Blessed Virgin Mary –  Laudate Mariam


THURSDAY, THIRTY THIRD WEEK IN ORDINARY TIME

 

Memorial of the Presentation of the Blessed Virgin Mary

 

Rv 5: 1-10                   Ps 149: 1-6, 9             Lk 19: 41-44/Mt 12:46-50


 

BEING PART OF GOD’S FAMILY

 

Today, we celebrate the Memorial of the Presentation of the Blessed Virgin Mary. We celebrate Mary’s complete surrender to God’s plans for the salvation of the world. Although absent in Sacred Scripture, this is based on ancient Christian tradition. Our Lady was completely faithful to the will of God. Think of what she had to face: so much uncertainty, so many confusing and painful occurrences, so many devastating losses and tragedies. Her presentation at the Temple foreshadowed her “yes” and her Magnificat at the Annunciation, The Church presents us today, Our Lady’s beautiful prayer, The Magnificat. The Church wants us living the rhythm of the Magnificat in our daily lives.

 

In today’s gospel, Jesus talks about his real family. Jesus is passionate in doing His mission. He uses every opportunity to teach the people. When His loved ones wanted to talk to Him, He took it as an opportunity to make a relevant point, that is, doing the will of the father is the most valuable thing in life. Jesus did not disrespect His mother or any of His loved ones but as the “Son of Man”, He does not prioritize the needs of His family over His mission. He is no longer confined to His immediate family but to everyone else. Something that must be learned here: family should never hinder one to serve God. Mary also did not force herself to approach her son Jesus. She patiently waited at a distance.

 

The gospel reminds us that we belong to a Family with God as our loving Father. When we seek to do His will, we become the brother, or sister, or mother of Jesus. However, how do I know what God’s will is for me? Perhaps God’s will for me is to be inclusive and loving to every individual who crosses my path. May this feast help us to do the will of our heavenly Father in our life here in earth and to be the part of His family in heaven.

 


Response: You have made us a kingdom and priests to our God.


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20th NOVEMBER 2024

My Reflections...: 1Reflection for November 18 Wednesday of the  Thirty-third Week in Ordinary Time: Luke 19:11-28

WEDNESDAY, THIRTY THIRD WEEK IN ORDINARY TIME

 

Rv 4: 1-11                   Ps 150: 1-6                 Lk 19: 11-28


 

GIVE AND YOU WILL RECEIVE

Today, the Gospel proposes us the parable of the Talents: an amount of money that a noble man gives out to his servants, before leaving for a far country. First, let us pay attention to the occasion provoking Jesus’ parable. He was approaching Jerusalem, where He was to face his Passion and his subsequent resurrection. The disciples with him thought that God’s reign was about to appear. Under these circumstances Jesus proposes this parable. With it, Jesus teaches us that we have to put the gifts and qualities He has given each one of us, to work. They are not ours, for us to do whatever we want with them. He has given them to us in trust so that we can yield a return. Those who had yielded a profit from the talents were more or less praised and rewarded by their Lord. However, the lazy servant, who kept the money in safekeeping without getting any pay-off, was put to blame and punished.

Today we are asked to reflect on the special gifts that God has given to each one of us and how we are using them for the benefit of our brothers and sisters in need. What are our attitudes towards money, property, professional status, academic or other qualifications or other gifts with which we are endowed with? Where do we invest our gifts, our talents both inborn and acquired?

The message is clear: the more we invest, the more we will gain. We cannot stand still or just cling to what we have. The only way to gain is to let go, to give and to share. Good examples of this would be saints Francis of Assisi or Teresa of Kolkata. It is an attitude very foreign to many people’s way of thinking, who feel that life consists of amassing more and more, that security is in having. But the Gospel way is really the only way that makes sense. It is not collecting but sharing that generates wealth, the wealth that really matters is freedom, security and peace.


Response: Holy, holy, holy is the Lord God Almighty


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19th NOVEMBER 2024

A Man With an Amazing Plan — Luke 19:1 - Reading...


TUESDAY, THIRTY THIRD WEEK IN ORDINARY TIME

 

Rv 3: 1-6, 14-22                     Ps 15: 2-5                   Lk 19: 1-10


 

THE NEED FOR GOD IN OUR LIFE

 

The first reading is a message to the Church of Sardis. It is a wake-up call to a Church that was indifferent. Sardis was the capital of Lydia, and one of the greatest cities of the world. It had everything, and trusted on its own strength and failed to see the working of God and the need of God in its life. This had resulted in its spiritual death.

 

In the gospel passage today, we see the encounter between Jesus and Zacchaeus unfold as a profound illustration of mercy and transformation. Zacchaeus, a wealthy tax collector despised by his community, represents the sidelined and the sinner. His curiosity to see Jesus leads him to climb a sycamore tree, symbolizing the climb to seek truth and redemption. This act of climbing also reflects a desire to rise above social judgment and personal shame. When Jesus calls Zacchaeus by name, it signifies a personal invitation and recognition of his worth, despite his past. The phrase “I must stay at your house today” reveals the urgency and necessity of Jesus’ mission to reach out to the lost. This moment is not merely a social visit rather a transformative encounter bringing salvation to Zacchaeus and his household. The crowd’s murmuring highlights the tension between social norms and the radical inclusivity of Jesus’ message.

 

Zacchaeus’ response shows the fruits of true repentance. This narrative summarizes the essence of Jesus’ ministry: “For the Son of Man came to seek out and to save the lost” (Lk 19:10). It serves as a reminder that no one is beyond the reach of God’s grace, and that genuine encounters with Christ can lead to profound personal and communal transformation. The story of Zacchaeus invites all to reflect on their own openness to divine mercy and the call to live out that mercy in their lives.

 


Response: The one who conquers,
I will grant him to sit with me on my throne.


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18th NOVEMBER 2024

SUNDAY SERMON LK 18, 35-43 | April Fool


MONDAY, THIRTY THIRD WEEK IN ORDINARY TIME

 

Rv 1: 1-4; 2: 1-5                     Ps 1: 1-4, 6                 Lk 18: 35-43


 

TURNING STRUGGLES INTO STRENGTHS

 

The readings today offer us profound lessons on how to handle life’s challenges and renew our relationship with Jesus. In the Gospel passage, we meet Bartimaeus, a blind beggar who embodies persistent faith. Despite being marginalized and dismissed by those around him, Bartimaeus refuses to be silenced. His desperate cries for Jesus’s mercy are met with disrespect, yet he continues to call out even more loudly. His unwavering faith catches Jesus’ attention, leading to a miraculous healing that restores not just his physical sight, but also deepens his spiritual understanding.

 

Bartimaeus’s story teaches us a powerful lesson about handling hardship. When faced with difficulties, we often have two choices, we can let these challenges defeat us or use them as opportunities to strengthen our faith. Bartimaeus chooses the latter. Instead of declining into self-pity, he turns his struggle into a powerful statement of faith. His persistence and courage lead him to a profound encounter with Jesus, showing us that our struggles can become moments of spiritual growth if we face them with a heart open to divine intervention.

 

This theme of renewal and commitment is seen in the first reading. John’s vision reveals a message to the Church in Ephesus, which had grown complacent in its faith. The Church was once fervent and devoted, but over time, it had lost its initial passion. The Church is called to return to their “first love” for Christ and to renew their commitment to living out their faith with enthusiasm and dedication.

 

The message to the Ephesians is a call to examine our own spiritual lives. Just as Bartimaeus’s story encourages us to persist in seeking Jesus despite obstacles. Both readings emphasize that difficulties and spiritual weakness are opportunities for growth and renewal.

 


Response: To the one who conquers, I will grant to eat of the tree of life.


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17th NOVEMBER 2024

MARK 13:31 (Today's Gospel Reading: Mark 13:24-32) | A CHRISTIAN PILGRIMAGE


SUNDAY, THIRTY THIRD WEEK IN ORDINARY TIME

 

Dn 12:1-3                   Ps 16:5-11                  Heb 10:11-14, 18                   Mk 13:24-32


 

PREPARATION FOR THE END TIMES

 

The first reading today highlights a theme of divine protection during times of great tribulation. The passage opens by mentioning Michael, the great prince who stands guard over God’s people. This reference to angelic protection serves as a powerful reminder that, even in the most difficult and distressing circumstances, God does not abandon His faithful. Daniel’s prophecy speaks of an extraordinary time of trouble, but it also offers hope by assuring that those who are written in the book of life will be delivered. This divine protection is not merely physical but spiritual, safeguarding the soul in the face of overwhelming adversity. It reassures us that God’s presence is constant, even when the world seems to be in confusion. This assurance of protection encourages us to trust in God’s plan, even when facing trials that seem insurmountable. Thus, Daniel teaches that no matter how severe the tribulation, God’s protective presence remains with His people. It calls believers to place their trust in God’s providence, knowing that He is the ultimate source of security and salvation. This passage reminds us that God’s care extends beyond the physical realm, providing spiritual protection that leads to eternal life.

 

The Gospel of today tells us that we should not be too concerned with looking to the skies (or to the fig trees) for the signs of his second coming, but be concerned with what we do before that time. At the same time we also should remember that Jesus announced his second coming to encourage us and not to frighten us. He has not told us when exactly the end of the world will take place. It is a secret which only God knows (ref. Mk 13:32). So we need to watch and wait. Jesus discusses and answers questions on two distinct topics: the destruction of the temple and the end of the world. But the message we must learn, is that we must always be ready to face our judgement for we know neither the day nor the hour when we be called from this earthly life. Actually if we reflect, when or how this world will end, it is of no great importance to us; what is important is when are we supposed to leave this world and what will be the state of our conscience at the moment of our departure from this earth, because our eternity depends on it.

 

We all know that we must die someday. We are all travellers, pilgrims on this earth; we are not permanent here on this world. No normal person, no sane person will deny this fact and yet many of us are so immersed in the things of this world that we forget that we have to leave this world soon. Even when our reasoning, our intelligence tells us that our life, despite all our endeavours, of postponing, will end very soon, we try to convince ourselves that, that ‘very soon’ is really in the distant future. But at the same time we should also reflect on one more truth that our death on earth is not the end of life, but rather the beginning of the true life that will never end. Our death is the doorway through which we pass into the unending life. The years on earth are a gift of God to us so that we may earn the infinitely greater gift which in his loving mercy he has prepared for us from all eternity.

 

God in his mercy is calling each one of us to be ready when he comes. We can do nothing about the ‘when’ or the ‘where’ of the call, but we can do much about the state of our relationship with God when death comes; in fact, aided by God’s grace we can ensure that all will be well with us. We cannot avoid a sudden death, but we can avoid an unprepared death by striving always to live in faithfulness to God. This does not mean that we must be always on our knees praying to God and that we must take no interest in the things and joys of this world. God of course wants us to use the things of this world, but to use them so that they will not hinder us on our journey.

 

A very practical way to see how we stand in relation to God is for us to ask ourselves: how would I fare if God asks the account of my life today? If, to our dismay, we find there are several things which have to be put right before facing our judge we should start right away to put them right. We may get another chance, another warning or we may not.

 


Response: Preserve me, O God, for in you I take refuge.


Copyright ©2024 ©Springs of Living Water  http://springs.carmelmedia.in

16th NOVEMBER 2024

The Parable of The Persistent Widow - YouTube


SATURDAY, THIRTY SECOND WEEK IN ORDINARY TIME

 

3 Jn 5-8                       Ps 112: 1-6                 Lk 18: 1-8


 

A LIFE OF PERSISTENT FAITH AND GENEROSITY

 

In today’s first reading, John commends Gaius for his unwavering hospitality and support for missionaries and traveling teachers. Gaius’s actions reflect a life oriented towards the greater good of the Gospel. His hospitality is not just an act of kindness but a reflection of a deeper commitment to God’s work. He recognizes that such support is crucial in advancing the mission of spreading Christian teachings. John’s commendation highlights the value of practical love, love expressed through tangible actions. This form of love goes beyond mere words and embodies a sacrificial commitment to furthering the mission of the Church. The passage calls believers to evaluate their own lives: Are we generous in supporting those who spread the message of Christ?

 

In the Gospel, Jesus tells the parable of the persistent widow and the unjust judge. Jesus uses the story of the persistent widow to underscore the necessity of persistent faith and unwavering prayer. The widow’s repeated appeals to the judge, despite his initial indifference, eventually lead to justice. This parable teaches that God, unlike the unjust judge, is always just and responsive. The emphasis is on the faithful endurance in prayer and trust in God’s righteousness. The parable reminds of the importance of perseverance in our spiritual lives. It encourages believers to continue seeking God’s intervention and justice with patience and faith, even when immediate answers seem elusive. The concluding question, “When the Son of Man comes, will he find faith on the earth?” prompts self-examination about the depth and sincerity of our faith.

 

In essence, the liturgy challenges us to live a life that is both supportive and steadfast. It urges us to embody faith through our actions and to remain hopeful and persistent in our spiritual endeavours, learning from Gaius’s generous spirit and the widow’s unwavering persistence.

 


Response: Blessed the man who fears the Lord


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15th NOVEMBER 2024

Love and Obedience - XL Ministries


FRIDAY, THIRTY SECOND WEEK IN ORDINARY TIME

 

2 Jn 4-9                       Ps 119: 1, 2, 10-11, 17-18                  Lk 17: 26-37


 

LOVE CHARACTERISED BY OBEDIENCE

 

John is relentless with his proclamation of the Lord’s commandment of love. It is the loudest message in all of his writings. Here too, in the first reading, he exhorts the Christian community to a life of love. And how is this love characterized? “By living according to His commandments”; i.e. according to the teaching of Christ, the Gospel; a love is characterized by obedience. Some however, might be uncomfortable with this characterization of love because in modern parlance, obedience is often seen as something contrary to love. For example, many young couples who are very vocal about their love for each other are equally vocal about their reservations with Paul’s exhortation of spousal obedience.

 

How then the love John is espousing to be understood? Love of the Gospel commandment, is a love that drives one to give rather than receive. Every act of giving, is an act of sacrifice; and in this case, it is a sacrifice made for the sake of the happiness of the other. Thus, this kind of love is a sacrificial love; i.e., a love by which one chooses to take upon oneself a sacrifice so that the other’s desire may be fulfilled leading to their joy. If the commandments are what pleases God, then one who loves God chooses to be obedient to them, to live according to them. “To love is to live according to his commandments,” says John.

 

On the contrary however, one who takes upon obedience to the commandments as a burden and an obligation, does not truly love God. Such a one is easy prey for the Deceiver. Take the case of Eve, who committed the first sin. She viewed the divine commandment to refrain from eating the fruit of the tree of knowledge as a burden and an obligation; hence the Deceiver was able to lure her into disobedience. John exhorts us: “Watch yourselves.” Do not let an erroneous attitude towards the divine commandments lead you into sin; “do not give the devil his opportunity.” (Eph 4:27)

 


Response: Blessed are those who walk in the law of the Lord!


Copyright ©2024 ©Springs of Living Water  http://springs.carmelmedia.in

14th NOVEMBER 2024

No photo description available.


THURSDAY, THIRTY SECOND WEEK IN ORDINARY TIME

 

Phlm 7-20                   Ps 146: 7-10               Lk 17: 20-25


 

CHRIST IS OUR SURE HOPE

 

Paul, in his letter to Philemon, instructs us today of new relationships born out of Christian faith. Without directly attacking the system of slavery of the time, Paul brings forth forcefully the relationship of equality among Christians and the respective dignity of every human being created in the image and likeness of God. Therefore, everyone is a brother or sister in the Lord.

 

The Gospels speak about the coming of the Kingdom and Jesus’ explanation of how to interpret the times and seasons. Jesus gives us a number of parables to understand the Kingdom of God. And in today’s gospel he says that the Kingdom of God is in our midst. This is aimed to remind us of Isaiah 61 which Jesus had read in the synagogue in Nazareth and also of Psalm 146. Jesus is the fulfillment of the coming of the Kingdom.

 

Jesus humbled himself and became man, bringing the Kingdom of God to earth. He makes atonement for our sins and gives us redemption as a gift by His rejection, suffering and death. In His resurrection, God exalts and glorifies him, and we who believe in Jesus now become part of the Kingdom, become God’s adopted children and part of His family. We are not just forgiven and restored, but shall be exalted with Jesus and reign with him (2 Tim 2:11-12). This is what Jesus speaks of when He speaks about the end of the ages. Jesus will come again in his glorified form. This will happen with lightning flashes and his exceeding glory will be over all the earth. He gives us a glimpse of His glorious self in the Transfiguration. Jesus reveals himself as God and invites us to walk with him. When Jesus explains these things to His disciples and to us, he aims to give us hope, hope in the love and mercy and help of God. He brings the Kingdom of God to us, brings us into the Kingdom of God and makes us heirs (Rom 8:17) who will reign with him.

 


Response: Blessed is he who is helped by Jacob’s God.


Copyright ©2024 ©Springs of Living Water  http://springs.carmelmedia.in

13th NOVEMBER 2024

Analysis of Luke Chapter 17 11-19, the Healing of the Ten Lepers,” by  Andrew J.


WEDNESDAY, THIRTY SECOND WEEK IN ORDINARY TIME

 

Ti 3: 1-7                      Ps 23: 1-6                   Lk 17: 11-19


 

A GRATEFUL HEART IS MOST PLEASING TO GOD

 

“He threw himself at the feet of Jesus and thanked Him”. The Gospel today throws light on three elements that are most pleasing to God, the very qualities displayed in the leper who returned to give thanks. They are humility, gratitude and faith. Did it really matter that the nine lepers went on their way merrily, but just one returned to give thanks? It mattered to Jesus. He felt a deep concern for those nine souls because they were ungrateful. We have little understanding today of what it meant to be a leper at the time of Jesus. Worse than the disease was the leper’s fate; cut off from family, forced to live a wretched life alone, begging for food.

 

The law stated that Lepers shall dwell apart making their abode outside the camp. They were the living dead and leprosy was regarded more with terror than pity. But, Jesus was always breaking these ancient taboos. Often we read of Him not only speaking to lepers but reaching out to touch them. He broke all kinds of laws; always His first concern was not law, but people, not religion but life.

 

Tolerated only by the nine others with whom he shared this terrible disease, the Samaritan alone returns to give thanks. Ten said please and only one said thank you. He throws himself at the feet of Jesus in gratitude. “There is a touch of sadness in the words of Jesus, were not all ten made clean? Where are the other nine?” This is the only place in the Gospels that we find Jesus insisting of the duty of gratitude. Jesus invites us to ask ourselves two things. First, to which group do we belong? Do we belong to those who are grateful like the Samaritan? Or, do we belong to those who are ungrateful like the other nine lepers who were cured? Perhaps, we all need to say from time to time, “O God, You have given us so much, give us one more thing, a grateful heart.”

 


Response: The Lord is my shepherd; there is nothing I shall want.


Copyright ©2024 ©Springs of Living Water  http://springs.carmelmedia.in