regan.ocd – Page 2 – SPRINGS OF LIVING WATER

March 4, 2025March 4, 2025

5th MARCH 2025

3 pillars of lent prayer fasting almsgiving Template | PosterMyWall

WEDNESDAY, ASH WEDNESDAY

Jl 2 :12-18 Ps 51:3-6,12-14,17 2 Cor 5:20–6:2 Mt 6:1-6, 16-18

THE THREE PILLARS OF LENT

Lent is essentially a twofold journey: giving up that which leads us away from God and taking up practices that draw us closer to Him. It is a time of deep reflection on the passion and death of Christ, coupled with an honest examination of our own sinfulness. At its heart, Lent calls us to repent. True repentance involves more than regret; it demands a transformation of heart and behaviour. As the saying goes, ‘Let our Lent be a Lent well spent, not a Lent that just came and went.’

The three pillars – prayer, fasting, and almsgiving – bring us closer to God and provide a solid foundation for our lives. These practices are far more than mere rituals; they are expressions of our faith, devotion, and love for God and neighbour. While these pillars are often emphasised during the Lenten season, their significance extends throughout our entire lives. They teach us the core values of Christianity and offer a pathway to grow in holiness, self-discipline, and charity. Furthermore, they are not meant to gain the approval of others but to deepen our relationship with God. The teaching of the Lord in the Gospel emphasises this point clearly. He cautions us against hypocrisy, urging us to perform acts of piety in secret. Three times, He says, “Do not be like the hypocrites,” and three times, He reassures us, “Your Father who sees in secret will reward you.”

Prayer is the cornerstone of our lives. It is through prayer that we communicate with God, express our gratitude, seek forgiveness, and intercede for others. During Lent, prayer takes on a special significance as we meditate on the suffering and sacrifice of Christ. This season invites us to deepen our prayer life, whether through personal devotions, communal prayers, or the liturgy. By spending time in prayer, we open our hearts to God’s grace and allow Him to transform us from within.

Fasting is a powerful spiritual discipline that detaches from worldly pleasures and focus on our well-being. By abstaining from food or other indulgences, we imitate Christ’s sacrifice and strengthen our self-control. Fasting also reminds us of our dependence on God and helps us cultivate a spirit of humility. Importantly, fasting is not just about giving up something; it is also about redirecting our energy toward God and others.

Almsgiving embodies the Christian call to love and serve others, particularly the poor and marginalized. By sharing our resources with those in need, we reflect God’s generosity and compassion. During Lent, almsgiving challenges us to go beyond token gestures and make genuine sacrifices for the sake of others. It teaches us to see Christ in those we serve and to prioritize their well-being over our own comfort.

These three pillars work together to shape us into more faithful and loving disciples of Christ. They remind us that our faith is not merely personal but also communal, calling us to care for others and build God’s kingdom on earth. As we journey through Lent, these practices prepare us to celebrate Easter with hearts renewed and spirits uplifted. As we gradually approach the Easter season, the three pillars of prayer, fasting, and almsgiving guide us to move from the penitential “violet” of Lent to the joyful “white” of Easter. The Way of the Cross observed on Fridays during Lent directs us to the “empty Tomb” of Easter morning. Similarly, the Alleluia and Gloria, which fall silent during Lent, will resound with renewed vigour at the Easter Vigil. The bare altars of Lent will be adorned with the beauty of white lilies, symbolising new life and resurrection. The sombre mood of Lent will give way to the brightness of the Paschal candle, a beacon of Christ’s victory over sin and death.

The journey of Lent is not easy, but it is deeply rewarding. Let us approach this season of renewal therefore with sincere hearts and a firm resolve to grow in faith, hope, and love. May our Lenten sacrifices and devotions lead us to a deeper relationship with God and a more profound commitment to living out our Christian values. And when Easter arrives, may we celebrate with the joy and gratitude of those who have truly prepared their hearts to receive the Risen Lord.

Response: Have mercy, O Lord, for we have sinned.

March 3, 2025March 3, 2025

4th MARCH 2025

How is God Generous with Us? 6 Ways of God's Generosity | About Islam

TUESDAY, EIGHTH WEEK IN ORDINARY TIME

Sir 35: 1-12 Ps 50: 5-8, 14, 23 Mk 10: 28-31

GENEROUS AS OUR FATHER IN HEAVEN

Today’s readings remind us that one of the primary traits of a Christian is generosity because our God is a generous God. He is the ultimate giver, and everything we have comes from Him. The Gospel of John summarizes the generosity of God when it says, “For God so loved the world that he gave his only Son…” God’s act of giving His Son for the salvation of the world demonstrates the depth of His generosity.

The virtue of generosity not only reflects God’s character in a Christian but also strengthens his relationships and fuels gratitude. Our personal experience shows how when we give generously to others, it not only blesses them but also enriches our own lives. Generosity can foster deeper connections, build trust, and create a sense of community. Acts of generosity can build bridges among families, and bring healing and unity to broken situations.

Secondly, generosity and gratitude are intrinsically connected. When we are generous, we are reminded that whatever we give to others was first given to us by God himself. Thus, a sense of gratefulness for the blessings we have received from God spontaneously rises from our hearts. St. Paul reminds us: “You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God” (2 Cor. 9:11).

Finally, a question to our own conscience. Are we really as generous as our heavenly Father is generous? God is generous in revealing Himself to us. Jesus gave Himself completely, not holding anything back. Are we able to give ourselves to others, or do we give them only the leftovers? Can we really call ourselves sons and daughters of our Father in Heaven? Let these thoughts provoke us when we are confronted with the opportunity of helping someone in need.

Response: To one whose way is blameless, I will show the salvation of God.

March 2, 2025March 2, 2025

3rd MARCH 2025

Nehemiah 9:17 - Peace Shelby

MONDAY, EIGHTH WEEK IN ORDINARY TIME

Sir 17: 20-24 Ps 32: 1-2, 5-7 Mk 10: 17-27

“SLOW TO ANGER, AND ABOUNDING IN LOVE”

Sin constitutes a deliberate act of disobedience against God’s divine will and law. It manifests as a willful transgression against the Lawgiver, a deliberate failure to fulfil the purpose and meaning of our existence. In essence, sin represents a “miss” i.e., a deviation from the intended trajectory of our lives, a falling short of our true potential as beloved children of God. This act of disobedience not only violates God’s law but also diminishes our inherent dignity as beings created in His image and likeness. Ultimately, sin erects a barrier between ourselves and God. This separation, born of our wilful rebellion, is a state of alienation that God deeply desires to overcome.

Our faith is grounded in the belief that God is love. This divine attribute of love is a central theme throughout the prophetic writings, where the prophets repeatedly urge the chosen people to return to the Lord with contrite hearts. These prophetic voices remind us of our true purpose and guide us back to the path of righteousness. God, in His infinite mercy, not only forgives our transgressions but also actively assists us in our journey of faith, empowering us to live according to His divine precepts. This divine assistance manifests in various ways, including providing guidance, strength, and the grace to overcome our weaknesses.

The culmination of God’s redemptive plan is found in the person of Christ, who extends an invitation of reconciliation to all of humanity, offering forgiveness and restoration through repentance. His message emphasizes the primacy of grace over human merit. Salvation is not earned through human effort but is freely offered as a gift of God’s love. However, this gracious invitation demands a response. Jesus calls us to prioritize our relationship with Him above all else, recognizing Him as the supreme treasure. This necessitates a sincere commitment to living a life centered on God’s love and will.

Response: Rejoice in the Lord; exult, you just!

March 1, 2025March 1, 2025

2nd MARCH 2025

The Heart is a Mirror. "As water reflects a face, so a man's heart reflects the man." (Proverbs 27:19).

SUNDAY, EIGHTH SUNDAY IN ORDINARY TIME

Sir 27: 4-7 Ps 92: 2-3, 13-16 1 Cor 15: 54-58 Lk 6: 39-45

WORDS MIRROR THE HEART!

“All of you have heard of the power of words, how wonderful they are! Every book — the Bible, the Koran, and the Vedas — is full of the power of words. Certain words have wonderful power over mankind…” This is an extract from Swamy Vivekanand’s religious teachings. Vivekananda himself was one of the most integrated global leaders whose words have motivated millions of people! The reading of this Sunday (8th Sunday) invite us to reflect on the importance of the words that come out of our mouths because they mirror our inner person and reveal outwardly if we are integrated persons or not. Using three choicest metaphors Ben Sira, the author of the Book of Ecclesiasticus or Sirach gives us some ethical teachings in this regard. Jesus, who became the wisdom incarnate, would take the words of Ben Sira to greater heights when he says in today’s gospel, “out of the abundance of the heart the mouth speaks.”

The garden with fertile soil yields quality fruits. Similarly, God’s word today advises us to cultivate the garden of our minds from where thoughts and words spring forth. Today’s liturgy of the word will help us a great deal to cultivate right Christian attitude and be diligent in speech. i) all that we have and all that we are is God’s gratuitous gift. There is nothing we can boast of as our achievement. Hence, like the psalmist in today’s responsorial psalm, let us always remain thankful to God. Like the Virgin Mary, let our mouths proclaim the marvels of God and of his merciful love. ii) In the same responsorial psalm, the just person is compared to a palm-tree, Lebanon cedar or a quality tree planted by the water source. As a Christian, I am invited to cultivate some moments of personal prayer or communion with God. It is only when the branch abides by the divine vine, Jesus, it bears the fruits of the Holy Spirit. St John of the Cross, a Carmelite mystic has a useful spiritual maxim which beautifully summarizes this thought: “Bridle your tongue and your thoughts very much, direct your affection habitually toward God, and your spirit will be divinely enkindled.” What are my efforts to remain in constant communion with my God?

St Paul highlights the purpose of the Christian life – we are made for eternity. In this sense all that we do, say and the way we live have eternal significance! Therefore, often we need to sow in our minds thoughts concerning our final destination and ‘in fear and trembling’, aided by divine grace need to work for our salvation.” How often do I turn my mind to the final goal of my life?

Today’s Gospel further offers us substantial food by which we are sure to grow into integrated persons and radiate the light of Christ to others by our words and ways. Jesus by his words, “a disciple is not above his teacher, but everyone when he is fully trained will be like his teacher” invites us to become like him. He is our perfect model. Christian discipleship consists in gradual putting on of the mindset of Jesus Christ. In his spiritual doctrine, ‘The Ascent of Mount Carmel’, St John of the Cross, while teaching the souls the path of purification and holiness has this precious teaching on the importance of the Imitation of Christ, “first, let him have an habitual desire to imitate Christ in everything that he does, conforming himself to His life; upon which life he must meditate so that he may know how to imitate it, and to behave in all things as Christ would behave.”

“No good tree bears bad fruits,” says the Lord. The Cross on which Jesus offered himself for our salvation itself is a good tree which bore the eternal fruit of our salvation! Today’s gospel has yet another insight that will help us to lead an integrated Christian life. While paying heed to Jesus’ words we must be slow to pass uncharitable judgment on others. St Teresa of Avila in her spiritual doctrine on humility tells us to be slow to see the faults of others and quick to seek opinion about our won imperfections.

Response: It is good to give thanks to you, O Lord.

February 28, 2025February 28, 2025

1st MARCH 2025

We Belong To God

SATURDAY, SEVENTH WEEK IN ORDINARY TIME

Sir 17: 1-15 Ps 103: 13-18 Mk 10: 13-16

WE BELONG TO GOD

The liturgical message of today urges us to recognize a deeper, more profound belongingness. It invites us to understand that our true identity lies in our relationship with God, both as His creation and as recipients of His grace.

The order of creation (Gen 1:26), reveals the exalted dignity of humankind. Made in God’s image and likeness, we possess an inherent spiritual nature, an immortal soul that transcends the limitations of our physical existence. While formed from the dust of the earth, we are destined for an eternal communion with our Creator. God, in His infinite wisdom, bestowed upon us dominion over the earth, a stewardship to be exercised responsibly. Furthermore, God not only created us but also endowed us with the capacity to respond to His love. He equipped us with the faculties of reason and intellect, allowing us to comprehend His creation and engage with the world around us. As His chosen people, we are bound by a covenant, a sacred agreement that establishes our relationship with Him.

In the order of grace, we, who were initially God’s creatures by virtue of creation, are now transformed into His children through the redemptive sacrifice of Jesus Christ. The Gospel recounts people bringing their children. The disciples, however, attempted to deter them, a reaction that deeply displeased Jesus. He recognized that the Kingdom of Heaven belonged precisely to those who, like children, approach God with innocence and trust. Just as children naturally belong to their earthly parents, we, through the grace of redemption, belong to God, our Heavenly Father. We are called to embrace the Kingdom of God with the same childlike wonder and acceptance. Hence, we belong to God not merely as His creations, but as His redeemed children, transformed by the grace of Jesus Christ.

Response: The mercy of the Lord is everlasting upon those who hold him in fear.

February 27, 2025February 27, 2025

28th FEBRUARY 2025

Oklahoma Conf UMC على X: "Bind us together Lord, bind us together with love. Have a blessed Sunday! #okumc #umc https://t.co/19wWgEashY" / X

FRIDAY, SEVENTH WEEK IN ORDINARY TIME

Sir 6: 5-17 Ps 119: 12,16,18,27,34,35 Mk 10: 1-12

BIND US TOGETHER IN LOVE

Jesus reminds us today of God’s original design for marriage and the sacredness of the marital bond. When the Pharisees ask if divorce is lawful, they are testing Jesus. But instead of engaging in legalities, He points them back to God’s original intent for marriage: “What therefore God has joined together, let not man put asunder.” For Jesus, marriage is not a contract that can be easily dissolved but a covenant that reflects the unbreakable love between Christ and His Church.

acknowledges that Moses allowed divorce due to the hardness of people’s hearts, but He calls us back to a higher, more perfect understanding. The question for us today is not whether marriage can be broken but how we, as Christians, live out this sacred vocation. To follow Christ is to honour the profound unity and sanctity of marriage, where husband and wife become one flesh, as God intended. In this unity, the self-giving love of Christ is made manifest in the daily sacrifices, challenges, and joys of married life. Marriage, as a path to holiness, calls for deep love, constant self-sacrifice, and the willingness to forgive and be forgiven. In the sacrament of marriage, spouses are called to reflect the love of Christ – unconditional, faithful, and life-giving.

The difficulty of living out this ideal is real. Yet, Christ does not give us this teaching without also providing the grace to live it. The path of Christian marriage requires daily conversion, prayer, and mutual support. As a community, we must surround married couples with prayer and encouragement, supporting them in their call to holiness through the witness of love and honour. Let us commit today to affirming and praying for the sanctity of marriage in our families and communities, remembering that this sacrament reflects God’s unbreakable covenant with us. For where true love and sacrifice are lived, God’s presence is always found.

Response: Guide me, Lord, in the path of your commands

February 26, 2025February 26, 2025

27th FEBRUARY 2025

Blessed are the Pure in Heart | Tony Evans

THURSDAY, SEVENTH WEEK IN ORDINARY TIME

Sir 5: 1-8 Ps 1: 1-4, 6 Mk 9: 41-50

“BLESSED ARE THE PURE IN HEART”

Many people mistakenly believe that being a Christian merely requires adhering to a few external observances. Jesus did not come to offer us mere “cheap tickets to heaven” based on superficial compliance; rather, He came to teach us how to live fully and joyfully on earth by embracing our identity as God’s children. His message calls us to gradually rise to our divine potential by actively seeking to do His holy will, fostering a life of genuine fulfilment that extends into eternity.

Jesus emphasizes the necessity of moral discipline in our lives to achieve inner harmony and purity – “Blessed are the pure in heart; they shall see God.” He warns that sin begins in the mind, highlighting that one commits adultery first in thought before any physical act occurs. This underscores the danger of a corrupted mind, which not only leads to self-destruction but can also harm others. Jesus calls for a radical transformation within us, advocating for a kind of “moral violence” against our own sinful inclinations to maintain purity.

The first reading exhorts us not to be deceived by the temptation to postpone heeding the voice of our conscience. We are cautioned that time is fleeting, and delaying repentance may lead us to a point of no return. The call to live a good and virtuous life is an urgent invitation for today. We are encouraged to take responsibility for our lives, refusing to be like a rudderless boat tossed about by turbulent currents.

A meaningful response to God’s call today is a critical examination of our use of electronic media, which offers both content that nourishes as well as that which corrupts. By making deliberate choices about what we engage with, we can cultivate a healthier spiritual environment that fosters growth. When we determine ourselves to take these steps in view of protecting the purity of our heart, we can trust that God will support us with His grace.

Response: Blessed the man who has placed his trust in the Lord.

February 25, 2025February 25, 2025

26th FEBRUARY 2025

Showing Compassion to Others | The Guest House

WEDNESDAY, SEVENTH WEEK IN ORDINARY TIME

Sir 4: 11-19 Ps 119: 165, 168, 171-175 Mk 9: 38-40

CALLED TO BE SOLDIERS OF COMPASSION

Today’s liturgy invites us to be soldiers of compassion. Jesus teaches us about the nature of belonging and the inclusivity of His mission. When John expresses concern over someone casting out demons in His name, the Lord responds, “Do not forbid him…” This invites us to embrace a broader understanding of community and compassion.

Compassion is not merely a feeling; it is an active engagement with the suffering of others. The first reading emphasises the importance of caring for the needy and the marginalized. It instructs us not to turn away from the poor or to delay in offering help. This aligns beautifully with the call of Jesus to recognise the good in others, even those outside our immediate circle. Compassion compels us to act, to reach out, and to support those in distress. Pope Francis highlights that true compassion involves a willingness to suffer alongside others and to walk with them in their struggles. This is not a sign of weakness but a profound strength that reflects the heart of Christ. When we engage with the suffering of others, we embody the love of God, who is ever-present in our lives.

In a world marked by division and strife, the call to compassion is more urgent than ever. Pope Francis himself challenges us to move beyond indifference, to transform our hearts from “you do not matter to me” to “you are important to me.” This transformation is essential for building a community that reflects the love of Christ. It requires us to confront our biases and to embrace the diversity of God’s creation. It is vital to remember that compassion is a choice; a choice to see others as our neighbours, to recognize their dignity, and to respond to their needs. Jesus’ words remind us that even the smallest acts of kindness, like offering a cup of water in His name, hold great significance in the Kingdom of God and transform us into soldiers of compassion on earth.

Response: The lovers of your law have great peace.

February 24, 2025February 24, 2025

25th FEBRUARY 2025

Budget error leaves CDFA $40M short for Healthy Soils | Agri-Pulse Communications, Inc.

TUESDAY, SEVENTH WEEK IN ORDINARY TIME

Sir 2: 1-11 Ps 37: 3-4,18-19,27-28,39-40 Mk 9: 30-37

THE INGENUITY OF THE DIVINE GARDENER

St. Teresa of Avila, in her spiritual writings, compares the soul to a garden tended by God. Just as a gardener envisions his garden flourishing with a variety of flowers, God desires each soul to blossom with virtues. But before planting, the gardener must remove weeds, break rocks, and prepare the soil. Likewise, God clears away the weeds of vice and stones of bad habits and breaks the rocks of prejudice in our hearts, establishing a strong fence of faith and conviction. This preparation is often painful for the soul, which feels the sharpness of God’s tools: trials, suffering, and sacrifices. Yet, these are part of God’s loving, transformative process. Sickness, sorrow, and loss become ways that God loosens the soil of our hearts, readying us to receive His grace and making us more fruitful.

Today’s Gospel speaks of Jesus’ own suffering, a testament to His love; in the letter to the Hebrews, we are reminded to look to Christ, who was “perfected through sufferings” (2:10). When our own souls face hardships, we can take courage, knowing they are signs of God working deeply within us. Scripture also reminds us that “the Lord disciplines those He loves” (Heb 12:5-6). Like a gardener, He knows that each challenge is necessary for us to bloom in all fulness.

St. Teresa’s analogy invites us to see trials not as punishments but as God’s tender hand reshaping our hearts. These storms and challenges refine us, creating space for virtues to take root and flourish. We must believe, therefore, that every trial prepares our soul to flourish with virtues that reflect God’s boundless love and wisdom. When we submit ourselves to the Divine Gardener, we allow Him to shape our souls into gardens of spiritual beauty. In time, with trust and patience, our soul will blossom into a garden in full bloom, bearing the fragrance of grace and reflecting the love of God to the world.

Response: Commit your way to the Lord, and he will act.

February 23, 2025February 23, 2025

24th FEBRUARY 2025

The Gift of Wisdom - YouTube

MONDAY, SEVENTH WEEK IN ORDINARY TIME

Sir 1: 1-10 Ps 93: 1-2, 5 Mk 9: 14-29

THE GIFT OF WISDOM

We can often mistake knowledge for wisdom. We may have acquired a lot of knowledge about various things through hard work and diligent study. But it need not necessarily make us wise. God alone is the origin of all wisdom. The truly wise One created all wisdom and gives it to those who love Him. Wisdom imparts “fear of the Lord”; that is, the respect, gratitude and reverent behaviour that are owed to the Creator of all wisdom. Knowledge sometimes puffs up and is sometimes harmful. Whereas wisdom is humility which promotes love and growth.

St. Teresa of Avila, though not formally educated, was a woman of profound wisdom, her works and writings inspired by the Holy Spirit. Alongside her, St. Edith Stein – an accomplished philosopher and intellectual – embodied humility and grace, reflecting the wisdom that comes from God. Both saints made significant contributions to the growth of the Church and the Kingdom of God, demonstrating that true wisdom transcends formal learning and is rooted in a deep, personal connection with the divine. God’s eyes are turned to a person of humble and contrite spirit who trembles at His word. Circumstances in life determine how much knowledge an individual can acquire. But for wisdom, there is no limit since it comes from God. One needs only a humble and open disposition towards God.

In the Gospel, we see the father of a boy telling Jesus, “If you can do anything, have pity on us and help us.” Jesus retorted, “If you can?” Here the question is not whether Jesus can cure the boy, but whether his father has faith in the power of God. Understanding this, the father broke down in tears and asked Jesus to help his wavering faith. It was when he humbled himself that wisdom entered his heart, and he could see that Jesus was much more than a miracle worker; he was the Son of God! True love for his boy made him humble. Hence, he received not only a cure for his son but also for his soul.

Response: The Lord is king, with majesty enrobed.