SPRINGS OF LIVING WATER

October 16, 2026October 16, 2026

17 OCTOBER 2026

SATURDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Memorial of St Ignatius of Antioch

Eph 1: 15-23; Ps 8: 2-7; Lk 12: 8-12

WITNESSES OF THE LORD

The liturgy of the day invites us to become true and fearless witnesses of the Lord. Jesus witnessed fearlessly to the Father and to His Kingdom. St Paul through his life and teachings gave testimony to the Lord. St Ignatius of Antioch offered his life for the Gospel as a powerful witness. We too are called to bear witness to the Lord, to His Gospel and to the Kingdom of God, in and through our lives. A disciple of Jesus who must give testimony to the Lord should have two important things: conviction and courage. Our conviction comes from knowledge and experience. A disciple is called to know the Lord. This knowledge is not mere intellectual or theoretical knowledge about Christ; it is an experiential knowledge. It involves true experience of Jesus. When a disciple knows and experiences Christ, he will be convinced of his faith. Thus, he will be convinced to give witness to the Lord. A disciple also should have courage. When we want to speak about Christ, proclaim Him through our life and deeds, we are faced with fear. We anticipate challenges and problems. This fear must be overcome by faith in Christ. So, a disciple needs courage to give witness to Christ.

In the Gospel, Jesus calls His disciples to acknowledge Him before others. When we live a life of the Gospel values, we tell the world that we belong to Christ, we are His followers. This becomes the proclamation of the Gospel. Those who acknowledge Christ before people are promised that Christ will acknowledge them before God. He will speak for us with the Father. The Holy Spirit gives the knowledge of the love of the Father, the salvation brought about by Christ, and the forgiveness of our sins. He freely offers the gift of salvation. Weare to learn to accept it with gratefulness. While giving witness to Christ, we will have to face hardships and challenges. But the Lord promises us the gift of the Holy Spirit, His wisdom and His power. Taking the example St Paul and St Ignatius of Antioch, let us wholeheartedly give testimony to Jesus.

Response: You have given your Son rule over the works of your hands.

October 15, 2026October 15, 2026

16 OCTOBER 2026

Laudem Gloriae - Praise of Glory - Quote by St. Elizabeth of the Trinity - Catholic Printable/digital Downlaod - Etsy

FRIDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Eph 1: 11-14; Ps 33: 1-2, 4-5, 12-13; Lk 12: 1-7

LAUDEM GLORIAE

Laudem Gloriae, “to the praise of His glory.” This striking phrase echoes twice in today’s first reading, where St. Paul reminds us that we are chosen, redeemed, and sealed with the Holy Spirit so that our very lives may become a hymn of praise to God. We exist not to glorify ourselves but to reflect His glory. This expression held a special place in the heart of a French Carmelite mystic, St. Elizabeth of the Trinity. She longed to become Laudem Gloriae, a living praise of God’s glory. For her, it was not achieved through extraordinary works or public recognition, but through silent fidelity, loving surrender, and allowing Christ to dwell so deeply within her that every thought, word, and deed became a song of praise. Reflecting on this mystery, she exclaimed, “To be a praise of glory one must be dead to all that is not Him, so as to be moved only by His touch.”

Our world is increasingly driven by visibility. Social media counts followers, workplaces celebrate achievements, and even charity can become an opportunity for self-promotion. Yet Christians are called to a different measure of greatness. Our worth is determined not by how many people notice us, but by how faithfully we reflect Christ. In the Gospel, Jesus warns us against the “leaven of the Pharisees,” which is hypocrisy, pretending to be good to gain people’s praise.

But how do we become Laudem Gloriae today? We become God’s praise when we forgive instead of retaliating, serve without seeking applause, pray when no one notices, and remain faithful even when our efforts go unseen. Holiness is often hidden. The most beautiful hymn to God is not always sung from a stage; sometimes it is whispered in the ordinary faithfulness of everyday life. When we rest in the truth that God holds us close, we stop seeking others’ approval. We no longer feel the need to prove ourselves. Knowing we are deeply loved by God sets us free, and that is where true praise begins. May our lives, hidden or celebrated, joyful or burdened, become a quiet but unmistakable hymn, Laudem Gloriae.

Response: Blessed the people the Lord has chosen to be his own.

October 14, 2026October 14, 2026

15 OCTOBER 2026

Grace Calls for a Response | Revive Our Hearts Blog | Revive Our Hearts

THURSDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Memorial of Saint Teresa of Avila

Eph 1: 1-10; Ps 98: 1-6; Lk 11: 47-54

LIVING AND RESPONDING TO THE CALL OF GRACE

In the very first verse we see that St. Paul is commissioned by Christ and not self-appointed. He is an apostle “by the will of God.” He belongs to Christ. His identity and mission come from being in communion with Christ. Paul assures the community that his writing and prayer is rooted in Christ, and obedience to God’s will. Like Paul, do I realise that my calling comes from Christ. The ministry I like to work in, is Christ’s calling and not my right. It is not my personal or private project. Who inspires me and gives me the strength in ministry? Am I rooted in prayer and listening to God’s will?

Paul describes those to whom he is writing as saints, as faithful, and as being in Christ Jesus. As saints we are sanctified and set apart by the Holy Spirit. We are all called to Holiness. Holiness is about belonging to God and being in His presence. As Christ’s faithful we are invited to trust in God’s goodness and are invited to participate in Christ’s life and love. St. Paul’s opening word, ‘Blessed,’ invites us to join him in a prayer of praise. Being rooted in Christ at Baptism, we are invited to pray to the Father as Jesus did. Our praise to God in prayer must be the exuberance that flows from experiencing God’s deep love. The daily Eucharist is the community shared worship in which we can experience God. Do I open myself to experience God’s transforming love?

Today’s responsorial Psalm is a hymn of joy telling us of God’s marvelous deeds. This invites universal praise i.e., voices, instruments, and creation itself. In the Gospel, Jesus rebukes the scribes and Pharisees for honouring prophets outwardly with lip service. Inwardly they have rejected the prophet’s message. Are our lives also one of hypocrisy and hardness of heart? Are we serving God’s saving plan and will? God has a plan of salvation in Christ, for each one of us. We are invited to respond in joyful praise and live our lives attaining Christian maturity in faithfulness to God.

Response: The Lord has made known his salvation.

October 13, 2026October 13, 2026

14 OCTOBER 2026

The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” Galatians 5:22-23 (ESV) #VerseOfTheDay

WEDNESDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Gal 5: 18-25; Ps 1: 1-4, 6; Lk 11: 42-46

THE SPIRIT ALONE BEARS FRUIT IN US

My son, do not despise the Lord’s discipline, or be weary of his reproof, for the Lord reproves him whom he loves, as a father the son in whom he delights (Prov 3:11-12). Sometimes Jesus gives his disciples or the Pharisees a hard word, a word of correction, a word of discipline, but this is all because the Father loves them. Today’s Gospel is a set of ‘Woe to you’ passages which would be very challenging for anyone to accept. But we need to remember that this is the Lord gently disciplining his children.

Jesus points out how the Pharisees and Lawyers neglect justice and love, place unnecessary burdens on the people and seek attention and praise from men for their position in society. All of us fall into these temptations and so we can apply this disciplining action of Jesus to ourselves. Foundationally these are desires and works of the flesh and opposed to the Spirit of God. As Prov 3 tells us, let us receive the Lord’s love completely by not rejecting His discipline. The hard words of Jesus, therefore, are not meant to condemn us but to awaken us. They invite us to examine our hearts honestly and allow God to transform whatever in us has become self-centered, burdensome or merely outward. True discipleship begins when we allow the Lord to correct us and lead us into greater freedom.

The first reading emphasizes this as seen from the fruit of the Spirit. We who belong to Christ are called to crucify the desires of the flesh. St. Paul also recognizes that we need the grace of the Lord to accomplish both of these things – to put to death the desires of the flesh and to live in the power of the Holy Spirit, who alone brings forth fruit in us. Hence even though this Gospel is a difficult word from Jesus, it is meant for us to see the desperate nature of Jesus’ plea, that we turn away from selfish desires and back to His way of love, relying upon His Spirit of grace.

Response: Those who follow you, Lord, will have the light of life.

October 12, 2026October 12, 2026

13 OCTOBER 2026

No photo description available.

TUESDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Gal 5: 1-6; Ps 119: 41,43-45,47-48; Lk 11: 37-41

CLEAN INSIDE OUT

A man came home after a long day and noticed that his young daughter was sitting rather silently at the table. “What’s wrong?” he asked. She looked at him and said, “Dad, you always tell me to be kind, but sometimes I hear you speak harshly to people.” He was caught off guard. He wanted to explain himself, but he couldn’t. She wasn’t accusing him. However, she noticed the difference between what he taught and what she saw. That evening, he kept thinking about her words. He realized something uncomfortable: it is possible to say all the right things and still live differently. Jesus invites us to make that same honest check, when he speaks about cleaning the outside of the cup while leaving the inside untouched.

St. Paul reminds us that what matters is “faith that is catalyzed by charity.” In other words, our faith cannot remain in our words, prayers or outward practices. It has to reach the heart and eventually show itself in the way we live. We often pray for patience, yet become irritated when things don’t go our way. We pray for forgiveness while holding on to resentment. We pray for humility but feel hurt when nobody notices us. We pray for peace while carrying anger into our relationships. We cannot live wrong and pray right.

Perhaps we need to ask ourselves: Does the way I treat people match the love I speak about? Or Does my private life match the person I present publicly? If someone close to me described my character, would it sound like the person I claim to be in prayer? God is not asking us to polish the outside while hiding what is happening within. He invites us to let Him clean the inside, where our motives, attitudes, wounds and choices begin. When the inside changes, the outside eventually follows. So perhaps today’s prayer is simple: “Lord, make me clean from the inside out. Let my faith become love, my prayer become action, and my words become the way I live.”

Response: Let your mercy come to me, O Lord.

October 11, 2026October 11, 2026

12 OCTOBER 2026

The Sign of Jonah (Luke 11:29-32) | Enactedword

MONDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Gal 4: 22-24,26-27,31–5:1; Ps 113:1-7; Lk 11: 29-32

MYSTERY OF JESUS TRANSCENDS THE HUMAN

God as a mystery is beyond human comprehension. Down the centuries many were fascinated by Jesus Christ for good reason or bad. There are millions who cannot accept Jesus Christ. It is a question of mindset and human thought categories. We need to realize that as creatures we lack a platform outside our realm to be able to look at God and man from another perspective. We cannot claim to know God objectively!

St. Paul stars to reflect with the Israelite historical narratives. He cites the example of the birth of Ishmael to Hagar and of Isaac from Sarah. Sarah however ensures the birth right to her son. Though both boys are sons of Abraham, they have different natures and roles; which in a metaphorical manner reveals the distinction between the spiritual and the material. Here St. Paul very reasonably invites us to make the leap of faith to accept the difference between the Old Testament vision of life and experience of salvation here and beyond the boundaries of the earth that is embodied in the New Testament, namely that all Christians are by the greater reason of faith are the children of Abraham than the Jewish people.

In the Gospel too Jesus confronts his people refusing to accept his identity as the Messiah, by criticizing their matrix of evaluating the wisdom of Solomon and conversion of pagan people of Nineveh at the preaching of Jonah. He declares univocally that he is the fulfillment of the promises of God in the Old Testament. Today as we admire the person of St. Carlo Acutis who had no qualms to make the leap of faith in Jesus self-revelation as embodiment of love, revealed in God who is love itself, we are invited to rise beyond asking God to do what we want in our pious devotions, but go beyond and leap joyfully in God’s hands and accept what he has planned for us. We do not look at Jesus from the measure of mere social or political or financial greatness, but as the merciful face of God to the humanity revealed in his sacrifice on the cross embodied in the Eucharist.

Response: Blessed be the name of the Lord forever.

October 9, 2026October 9, 2026

11 OCTOBER 2026

Beati gli invitati al banchetto dell'Agnello - XXVIII DOMENICA DEL TEMPO ORDINARIO (ANNO A) – Lectio divina - Chiesa di Matera-Irsina

SUNDAY, TWENTY EIGHTH WEEK IN ORDINARY TIME

Is 25: 6-10; Ps 23: 1-6; Phil 4: 12-14, 19-20; Mt 22: 1-14

POOR IN SPIRIT, ANSWER GOD’S INVITATION!

God who is all powerful in his kindness always finds means and ways to lavish his love on all his children. The love of God for humanity is unfathomable story but the way humanity responds to God’s love is another story altogether. Prophet Isaiah’s words in today’s first reading are centered around the eschatological feast. God will prepare a banquet for all the peoples of the earth and destroy death forever. The symbolic sacrifice of fat which the Israelites used to offer to God, now God will share with his people that is, a feast of rich food, of well-aged wine, of rich food full of marrow. This means that the fat which was normally reserved for God, God will share with the human beings. Thus, humanity sharing in the food which belong to God, once reserved for Him, death will be vanquished.

On the mountain of the Lord, God’s people find refuge and salvation from their enemies. While this was historically fulfilled in Israel’s deliverance from its earthly enemies, the passage points beyond cities or historical events to a deeper mystery of salvation. God now seeks to deliver His people from the tyrant within the pride that takes root in the human heart. Thus, the poor who place their hope in God find true salvation when He frees them from pride and leads them into the spiritual poverty of complete dependence on Him.

We see the secret of this spiritual poverty in Paul. He had learned how to be satisfied in all circumstances and was always grateful for the help he received from others. He knew how to live in poverty and in abundance, he possessed the virtue of sufficiency. For Paul, this “sufficiency” was founded on the help of the Lord who gave him strength. The poor of the Lord participated in the feast prepared by the Lord himself. But each human being must make a choice to respond to God’s feast of love. In the parable of the wedding banquet, Jesus tells us that many do not respond to his invitation. When he sent his prophets, his own people did not listen to them but rather rejected their message. They even went to the extent of insulting and killing them. When we compare today’s parable to the history of the people of Israel, we see that God is the king who sent the invitation of wedding banquet to his people. But Jerusalem, who rejected the invitation and mistreated the prophets, was burned down by Nebuchadnezzar who was God’s instrument of chastisement.

But the celebration does not end, God who is mercy itself now extends his invitation not only to the lost sheep of Israel but to all the peoples of the earth, through his servants the prophets, apostles and evangelists. Even here we see that not all respond with the sincerity of faith. The one who is invited must prove himself/ herself to participate in the heavenly banquet. What does one need to do to be worthy? One must have a sincere desire to change and be committed to live according to the ways of God in his/her sphere of life. The Wedding garment is the willingness to change. God provides grace to everyone who makes effort to answer His invitation. Those who are poor in spirit, realize their need for God and respond to his invitation. Those who do not respond worthily to God’s invitation receive a harsh judgment in the parable of today, which is applied to all who are faithless. But let us not forget what Jesus told St. Faustina. Jesus told her that before he comes as a just judge, He opens the door of mercy to every human being.

Today, St. Paul is an example for us. He was the one, who though ignorant in his pride and zeal, persecuted the church of Christ. But when he realized his mistake after his encounter with the risen Lord, he was a different person transformed through grace. He learnt to face every situation that life afforded him, all because he was dependent on God. The people of Israel saw themselves as God’s chosen; Jesus reminds us that those who faithfully respond to God’s call are the truly “chosen of God.”

Response: In the Lord’s own house shall I dwell for length of days unending.

October 9, 2026October 9, 2026

10 OCTOBER 2026

Your Identity in Christ | Bible IQ

SATURDAY, TWENTY SEVENTH WEEK IN ORDINARY TIME

Gal 3: 22-29; Ps 105: 2-7; Lk 11: 27-28

OUR IDENTITY IS IN CHRIST

St. Paul’s words to the Galatians says that our true identity is found in Jesus Christ. He tells us that through Baptism we have become children of God. Whether one is Jew or Greek, slave or free, male or female, all are one in Christ Jesus. This does not mean that our differences disappear. Rather, it means that before God every person possesses the same dignity and is equally loved. As members of the Church, we are united as one family because the church is one, holy, catholic and apostolic. This truth has great significance for our daily lives. In today’s world, people often find their identity in wealth, education, social status, nationality or achievements. These things may have their place, but they cannot define who we truly are. Our deepest identity comes from being sons and daughters of God. Through Baptism, we are clothed with Christ and called to live as His disciples. This identity should shape the way we think, speak and treat others. When we recognize Christ in one another, we become more patient, more forgiving and more willing to serve.

In the Gospel when a woman praises Jesus by honouring His mother, Jesus points to the source of Mary’s greatness: “Blessed rather are those who hear the word of God and keep it.” The Church has always understood that Mary is blessed not only because she gave birth to Jesus but because she welcomed God’s word with faith and lived it wholeheartedly. Her whole life was a faithful response to God’s will. Mary, therefore, becomes the perfect example of what St. Paul teaches. She belonged completely to Christ and allowed God’s word to shape every part of her life. As members of Christ’s Body, we too are called to follow her example by listening to God’s word and putting it into practice. Today, let us thank God for the gift of our Baptism, through which we have become God’s children. May we never forget that our greatest identity is to belong to Christ, and may our lives reflect that identity through our faith hope and charity.

Response: The Lord remembers his covenant for ever.

October 8, 2026October 11, 2026

9 OCTOBER 2026

indwell

FRIDAY, TWENTY SEVENTH WEEK IN ORDINARY TIME

Gal 3: 7-14; Ps 111: 1-6; Lk 11: 15-26

THE HEART: A DWELLING PLACE OF THE HOLY SPIRIT

The image of the house in Luke 11:24–26 provides a profound biblical reflection on the mystery of the human heart and its relationship with God. Jesus speaks of an unclean spirit leaving a person and wandering through waterless regions in search of rest. When it cannot find a place, it returns to the same person and finds the empty house “swept and put in order.” The spirit then brings seven other spirits more wicked than itself, and the final condition of that person becomes worse than the first. The striking element here is that, although the person has been set free from the evil spirit, he has not filled his life with divine grace. His heart remains empty. This emptiness allows the evil spirit to return and take possession of him again.

This image of the “house” has a rich biblical resonance. Scripture repeatedly presents the human person and the people of God in terms of dwelling and habitation. From the beginning, God desires to dwell among his people. In Exodus, God commands Israel to build a sanctuary so that he may dwell in their midst: “Let them make me a sanctuary, so that I may dwell among them” (Exodus 25:8). The movement of biblical revelation is therefore not simply from impurity to purity, but from alienation to communion, from emptiness to divine indwelling. The purpose of cleansing is ultimately that God himself may inhabit what has been cleansed.

This theme becomes even more significant in the context of Luke 11. Jesus has just cast out a demon, and the people witness the manifestation of God’s power. Jesus declares, “If it is by the finger of God that I cast out the demons, then the kingdom of God has come to you” (Luke 11:20). The casting out of the demon is therefore not merely an isolated miracle. It is a sign that the kingdom of God has come near. The ‘stronger one’ has entered the human situation and conquered the power that held the person captive. The “house” has been liberated because the kingdom of God has drawn near in the person of Jesus.

Response: The Lord will remember his covenant for ever.

October 7, 2026October 7, 2026

8 OCTOBER 2026

Persevere in Prayer | TRINITY SEASONS

THURSDAY, TWENTY SEVENTH WEEK IN ORDINARY TIME

Gal 3: 1-5; Lk 1: 69-75; Lk 11: 5-13

PERSEVERANCE IN PRAYER

In the first Reading St. Paul speaks about justification by faith. He reminds the Galatians that when they had become Christians, they had received the Holy Spirit and some of them had worked miracles through the Spirit; and he asks them why they were turning to the law now. All of us need to persevere in faith and prayer. And Jesus speaks to us in today’s parable about a friend who knocks at a friend’s door at midnight. The late traveler confronted the householder with an embarrassing situation. Most probably to avoid the heat of the day he travelled at night and reached his friend’s house at midnight. He set out to ask for bread from his friend. At his friends’ persistence the latter was forced to get up and give what was asked of him.

Jesus speaks of the importance of intercessory prayer for ourselves and for others. ‘Ask and you will receive, seek and you will find, knock and the door will be opened to you.’ It is of vital importance that we pray for others. St. Teresa of Avila says in the Way of Perfection that we should live in such a way that our prayers will be answered. Prayer and life are inter-connected. Gaudium et spes teaches us: ‘The Joys and hopes, the grieves and anxieties of the people of this age, especially those who are poor or in any way afflicted, these too are the joys and hopes, the grieves and anxieties of the followers of Christ. We must be concerned for all our brothers and sisters.’

At the end of the parable Jesus says: ‘How much more will your Father in heaven give the Holy Spirit to those ask Him.’ We do not know how to pray but the Holy Spirit prays in us. When we surrender ourselves in God’s hands, He takes care of our needs and wants. He knows better than we, what is best for us. What He wants from us is our childlike confidence in Him and total surrender. The greatest gift we can ask of God is His Holy Spirit.

Response: Blessed be the Lord, the God of Israel; he has come to his people.