SPRINGS OF LIVING WATER

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TUESDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

1Cor 2:10-16              Ps 145: 8-14                Lk 4:31-37

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THE POWER AND WISDOM OF THE SPIRIT

 

St. Paul, in his first letter to the Corinthians, draws a sharp contrast between human wisdom and the wisdom that comes from God. The human mind, by its own power, cannot grasp the mystery of divine truth. It is the Spirit who searches the depths of God and reveals them to those who are open. The spiritual person, Paul says, sees reality differently. It is not through the narrow lens of logic or success, but through the vision of faith that perceives God’s presence and purpose in all things. This distinction between the natural and the spiritual person is crucial for understanding Christian discipleship. The natural mind measures worth by appearance, achievement, and control. The spiritual mind, however, lives in awareness of God’s hidden action within ordinary life. Such perception is not acquired by study alone, but through inner conversion. This is what the mystics would call the purification of the heart.

 

In the Gospel, Jesus reveals the same divine wisdom through authority. But His authority is not that of argument, but of presence. His word has power because it flows from union with the Father. When He speaks in the synagogue, even the unclean spirit recognizes that power and yields. The people marvel not at His eloquence but at the authority with which He commands. This is the authority of truth lived, not merely spoken or claimed.

 

When the Word of God truly takes root in us, it carries that same quiet authority. A life rooted in the Spirit need not shout or prove itself; it radiates peace that unsettles evil and brings freedom. In every age, the Church is called to speak this living word by confronting the forces that dehumanize, by liberating minds held captive by fear, and by revealing God’s presence where darkness reigns. In the Carmelite tradition, such authority is born of contemplative intimacy. To know God “in spirit” is to be transformed by the very mind of Christ. The more deeply we allow His Spirit to dwell within, the more our words, our silences, and our actions become instruments of divine power.

 

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Response: The Lord is just in all his ways.

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MONDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

1 Cor 2: 1-5                Ps 119: 97-102                        Lk 4: 16-30

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FAITH BEYOND CERTITUDE

 

Today’s Gospel reading is often called the manifesto of Jesus. The passage ends with the rejection of Jesus by the people of His own hometown, prompting Him to utter the famous words: “A prophet is not welcomed in his own hometown.” Yet, rather than dwelling on the rejection, it is worth reflecting on the message itself — a message so radical that it evoked such extreme and divided reactions. The book if Isaiah from which the text is taken speaks of the “Year of Jubilee,” in Hebrew Yōvēl or Yovel , a sacred time when debts were forgiven, slaves were set free, and ancestral lands were restored to their rightful families, as described in Leviticus 25. Jesus deliberately stops at this passage and boldly declares that it is fulfilled in His very person. Such a statement was daring, for it stood in sharp contrast to the kind of Messiah the Jews had imagined and expected.

 

More often than not, this same obstacle hinders our own relationship with God. We tend to believe that everything revolves around our understanding and our expectations. The illusion of “all-knowing” becomes our Achilles’ heel and often the cause of our downfall. This is beautifully revealed in the reaction of the people of Nazareth. They believed they already knew who God should be. Their questioning of Jesus’ birthplace and parentage was, in reality, a refusal to accept a God who did not fit into their expectations.

 

This reflection takes us back to the very beginning, to the Garden of Eden, where Adam chose the “apple of certitude” — the temptation of self-sufficiency and the desire to know apart from God. That choice became his undoing, causing him to lose his rightful place in God’s paradise. Jesus, the Second Adam, now presents humanity with the same choice once again: to cling to the illusion of certainty or to surrender in trust and choose God above all. The tragedy of Nazareth was not merely that the people rejected Jesus, but that they rejected a God who challenged their certainties. The Gospel invites us to examine whether we too confine God within the limits of our expectations and understanding.

 

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Response: O Lord, how I love your Law!

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SUNDAY, TWENTY SECOND WEEK IN ORDINARY TIME

 

Jer 20: 7-9         Ps 63: 2-6, 8-9              Rom 12: 1-2               Mt 16: 21-27

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FOR THE GLORY OF GOD

 

When Jeremiah began his ministry the people of Israel had become so hardened by the bluntness of their emotional response to their sinful ways that they no longer believed God nor did they fear Him. Jeremiah preached for many years and not once did he see any real success in changing or softening the hearts and minds of his stubborn, idolatrous people. He gave them fair warnings, but the people of Israel ignored him and went on to suffer disaster. They lost everything. Their nation was torn apart, their temple destroyed and their leaders were carried off into captivity by their enemies. In spite of this, Jeremiah responded to the invitation of presenting himself to God as a willing sacrifice and God took hold of him and filled his heart with his Word so much so that Jeremiah could no longer resist speaking and even shouting in the name of God Most High.

 

God assured Jeremiah of His assistance if he would obey God’s Word. Jeremiah had doubts about obeying God’s Word but he felt it burning in his heart and caught up in his bones. He could not endure holding it in. He had to proclaim it. He did but suffer so much including death threats. He wondered where God was and if he was duped. He felt alone as many people were chasing him. He was afraid of experiencing the consequence of His obedience to God. Through this reading, we learn that it is not easy to respond to God’s call and the Lord will always find a way to bring us to Him through the Holy Spirit.

 

In the second reading St. Paul appeals that we all must present ourselves as a living sacrifice Holy and acceptable to God and tells us that this is acceptable and pleasing to God. Our lives must be solely meant to please the Lord. We must submit to God without resistance and reservation. To present our bodies is to submit our faculties and the totality of our being. It is total surrender to God. This total surrender is essential to a life of righteousness, joy, peace, and victory in Christ. We must conform to Christ rather than to this world. If not, we are not living for God but for our own self and this can be very dangerous.

 

In today’s Gospel, Jesus rebukes Peter for asserting his will against God’s will. It was clear that Peter did not fully understand the Jesus’ affirmation of himself as the Son of God. Then Jesus proceeded to teach them about the value of earthly life against eternal life. Peter could not understand why Christ should be talking this way. However, God’s call is not only about participating in his glory but also participating first in his suffering. This is what Christ did. That He offered himself as a living sacrifice means that he submitted everything without reluctance for our salvation. Peter tries to make Jesus change his mind. Jesus’ reaction is extremely strong: You are an obstacle in my path, because you are thinking not as God thinks but as human beings do. When he said he must go to Jerusalem, he was saying that was the only way to be true to his vocation. Jesus did not live for himself. He lived for God the Father who sent him and died doing his will. When we deny self, we make the choice to replace our desires, thoughts, and plans with God’s thoughts and purposes. We are called to live our lives centered on considering others before ourselves. This is not an easy commitment to make. Taking up one’s cross daily is an expressed willingness to be His followers and to be His witnesses to the ends of the earth.

 

That we deny ourselves and take up our cross in order to follow him means that when we do this, Jesus himself will be with us. He will be leading us. And he will help us do what he asks. With Jesus leading us, we can deny ourselves and take up our cross. Without Jesus, it would be far too difficult. But he does not ask us to do this alone. He invites us to follow him which means to be with him. While we live in this world, we are not of this world. We are pilgrims on our way to eternal life. We ought to be in this world proclaiming the Good News.

 

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Response: For you my soul is thirsting, O Lord, my God.

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Copyright ©2013-2026 ©Springs of Living Water  https://springs.carmelmedia.in

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SATURDAY, TWENTY FIRST WEEK IN ORDINARY TIME

 

Martyrdom of St John the Baptist

 

Jer 1: 17-19                Ps: 71: 1-6, 15, 17                  Mk 6: 17-29

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INTEGRITY OVER IMAGE

 

Today the Church celebrates the martyrdom of St. John the Baptist. He is the last prophet of the Old Testament and the first witness of the New Testament. He prepared the way for the Messiah. He even received praise from Jesus. John was courageous, yet lived a simple life in the desert and called people to repentance. He was not afraid to speak the truth, even when it was difficult. Because of his faithfulness to God, he suffered greatly and finally offered his life to the truth.

 

The Gospel tells us that John was imprisoned because he openly told King Herod that it was wrong for him to marry Herodias, the wife of his brother Philip. John knew that speaking the truth could bring trouble, but he remained faithful to God. He cared more about doing what was right than protecting himself.

 

Herod, on the other hand, was weak. He respected John and did not really want to kill him. But, due to a careless promise made to Salome, Herod felt trapped. He was worried more about what his guests would think, than about the moral rightfulness of his action. To save Herod’s reputation, John had to die. This Gospel teaches us an important lesson. We should always keep our promises, but if a promise is sinful or unjust, it should not be made in the first place. No promise can be greater than God’s law and the dignity of human life. Herod’s mistake was that he cared more about his image before others than about the values of justice and truth. The story also warns us against taking advantage of other people’s weaknesses. Herodias used Herod’s weakness to achieve her own selfish goal. Such selfish attitudes continue to harm families, communities, and society today. Whenever we use others for our own benefit, we move away from God’s way of love. Like St. John, we must have the courage to stand for what is right, even when it costs us something. Today, let us ask the Holy Spirit to guide us in truth and goodness.

 

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Response: Blessed the people the Lord has chosen as his heritage.

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Copyright ©2026 ©Springs of Living Water  https://springs.carmelmedia.in

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FRIDAY, TWENTY FIRST WEEK IN ORDINARY TIME

 

Memorial of St Augustine of Hippo

 

1 Cor 1: 17-25                        Ps 33: 1-2, 4-5, 10-11             Mt 25: 1-13

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THE WISDOM OF THE CROSS

 

Today’s reading reminds us that God’s ways are often very different from the ways of the world. People usually admire strength, success, intelligence, and achievements. They look for things that appear impressive and powerful. Yet God chose to save the world through the Cross, something that seemed weak and foolish in human eyes. The message of the Cross teaches us that true greatness is found in humble love and self-giving sacrifice. Jesus did not conquer by force. He conquered, by loving completely, even when that love led Him to suffering. Many could not understand this. Even today, some people find it difficult to accept that forgiveness is stronger than revenge, humility greater than pride, and love more powerful than hatred. There are moments in our own lives when we feel weak, misunderstood, or burdened by struggles. We may wonder why God allows difficulties to come our way. The Cross reminds us that God is present even in those painful moments. What seems like failure can become a source of grace. What appears to be a loss can become a blessing in God’s hands.

 

Saint Augustine spent much of his life searching for truth and wisdom. In the end, he discovered that true wisdom is found in Christ. The closer he came to God, the more he understood that human knowledge alone cannot satisfy the deepest desires of the heart. Today, we are invited to trust God even when His plans do not make sense to us. Instead of relying only on our own understanding, let us open our hearts to His wisdom. The Cross teaches us that God can bring hope out of despair, strength out of weakness, and life out of death.

 

May we never be ashamed of the Cross. May we see in it the greatest sign of God’s love for us, may we learn to carry our own crosses with faith, knowing that God is working through them to shape us into the people He wants us to be. May the Lord Jesus help us to trust in His wisdom when we cannot understand His ways. May I learn to find strength in His Cross

 

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Response: The Lord’s merciful love fills the earth.

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Copyright ©2026 ©Springs of Living Water  https://springs.carmelmedia.in

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THURSDAY, TWENY FIRST WEEK IN ORDINARY TIME

 

Memorial of St Monica

 

1 Cor 1: 1-9                Ps 145: 2-7                  Mt 24: 42-51

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GRACE THAT CALLS

 

Many of us easily notice our weaknesses. We remember our failures and forget the many blessings God has given us. In today’s first reading, St. Paul helps us see ourselves differently. He reminds the Christians in Corinth that they are called by God, made holy in Christ, and blessed with many spiritual gifts. Although Paul knows they have many problems, he begins by thanking God for his grace. This teaches us that God always looks at us with love and hope. His grace comes before our efforts and helps us grow into faithful disciples. God has given each one of us unique gifts. Some can teach, some can encourage, and others quietly serve with kindness. Every gift has value because it comes from God. We should never compare ourselves with others or consider our contribution as too small. What matters most is using our gifts with love and humility. When we place our talents at God’s service, even the smallest act can become a blessing for someone else.

 

In the Gospel, Jesus asks His disciples to stay awake and be ready. He is not asking us to live in fear but to live with faith every day. A faithful servant is one who continues doing good, even when nobody is watching. Readiness for the Lord is shown through simple acts of love, honesty, forgiveness, and prayer. These ordinary moments prepare our hearts for His coming. The Memorial of Saint Monica gives us a beautiful example of this faithful life. She prayed for many years for her son, Augustine, who had wandered away from God. She never gave up, even when she saw no change. Her trust remained strong because she believed that God was working in ways she could not see. At the right time, her prayers were answered, and Augustine became one of the greatest saints of the Church. As St. Augustine later reflected, “The tears of my mother were more powerful than the arguments of others.” Today, let us thank God for his gifts, remain faithful in our daily duties, and never lose hope in prayer. God’s grace never fails those who continue trusting in him.

 

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Response: I will bless your name, O Lord, forever.

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Copyright ©2026 ©Springs of Living Water  https://springs.carmelmedia.in

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WEDNESDAY, TWENY FIRST WEEK IN ORDINARY TIME

 

2 Thes 3: 6-10, 16-18             Ps 128: 1-2, 4-5                      Mt 23: 27-32

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YOU WILL BE BLESSED AND PROSPER

 

In today’s readings, God reminds us that blessing and prosperity are closely connected with faithful and sincere work. Saint Paul is a model of responsibility. He tells the community that he worked “night and day” so as not to become a burden to anyone. Paul teaches that work is necessary for a way to earn a living as it is a participation in God’s plan. Honest labour forms character, builds community, and gives dignity to human life. Therefore, laziness and irresponsibility weaken both the individual and society. God blesses those who willingly fulfill their duties with sincerity and perseverance. The Psalm beautifully echoes this truth: “Blessed are those who fear the Lord and walk in His ways.” The Psalmist confirms that the fruit of labour becomes a blessing when it is offered with reverence to God. Prosperity is not only about material wealth; it is also peace in the family, joy in one’s heart, and the satisfaction that comes from honest effort. A person who works sincerely and responsibly experiences the quiet happiness of knowing that they are contributing positively to the lives of others.

 

In the Gospel, Jesus warns the Pharisees against hypocrisy. Outward appearances may impress people, but God looks at the heart. One may appear hardworking and religious externally while internally lacking honesty, humility, and love. Christ calls His followers to integrity, to let their actions match their words. Whatever work we do, whether small or great, should be done with pure intention and sincerity of heart.

 

Today’s message is simple yet powerful: work is necessary, but it must be done responsibly and truthfully. We are not called to live selfishly or depend carelessly on others when we can contribute ourselves. Instead, through honest labour, mutual support, and faithful living, we are called to praise God and be his witnesses. May the Lord, the giver of peace, strengthen us to work with dedication, serve with humility, and live responsibly. Then truly, as Scripture promises, we shall be blessed by God and prosper.

 

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Response: Blessed are all who fear the Lord.

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Copyright ©2026 ©Springs of Living Water  https://springs.carmelmedia.in

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TUESDAY, TWENY FIRST WEEK IN ORDINARY TIME

 

2 Thes 2: 1-3, 14-17               Ps 96: 10-13                Mt 23: 23-26

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THE POWER OF AUTHENTICITY

 

The world of advertisement coupled with artificial intelligence has reshaped our modern culture and our thinking patterns. While a lot of good has been done by this changing mindset, it has also taken away authenticity from human culture, which is essential for human growth and development. While advertisements depend exclusively on human opinions and persuade people to act according to its dictates, AI and algorithms give you the information based on the previous encounters leading to determined conclusions. However, these lack authenticity because these are not based on the free decision, values or convictions of man.

 

The readings of today speak about such ethical polarities found between authenticity and hypocrisy. Hypocrisy is based on what is convenient to us and which gives the greatest gratifications of life. The Thessalonians who were lazy and escaped from work, living leisurely now finds an excuse not to work based on the false teaching of the immanent second coming of Christ. In the Gospel Jesus admonishes the Scribes and Pharisees for not paying attention to the beneficial laws of human life rather justifying the non-appropriation of trivial laws.

 

As against the glorification of hypocrisy as a mode of living, the readings emphasize the power of authentic living. St. Paul cautions the Thessalonians not to be deceived by such false teachings but to live always in accordance with the traditions of the Gospel and to have a firm conviction that God is ever present to them here and now. Jesus tells the Jews to clean their hearts and minds so that they may live a life of inner convictions rather than waste time with the exteriors of life. The power of authenticity in fact will lead us to a new dimension of Christian living, because authenticity is something in which we are inborn and is exclusively given to us as grace at Baptism. When we live in accordance with the gift of grace, with total freedom and with inner convictions, we become people stronger than any functional world ideology can handle. Are we courageous enough to live up to our inner convictions against popular functionality?

 

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Response: The Lord comes to judge the earth.

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Copyright ©2026 ©Springs of Living Water  https://springs.carmelmedia.in

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MONDAY, TWENTY FIRST WEEK IN ORDINARY TIME

 

Feast of Saint Bartholomew, Apostle

 

Rev 21: 9-14               Ps 145: 10-13, 17-18              Jn 1: 45-51

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COME AND SEE

 

Sometimes the most meaningful moments in life begin with a simple invitation. The readings remind us that God desires to be close to His people and invites each of us into a deeper relationship with Him. They also show us how He builds His kingdom through ordinary people who are willing to respond to His call. In the vision from the Book of Revelation, the heavenly Jerusalem descends from God in radiant beauty. It is not merely a city of gold and precious stones; it is the symbol of God’s final communion with humanity. What is striking is that the city rests upon twelve foundations bearing the names of the apostles. The Church stands on the witness of those who encountered Christ and surrendered their lives to Him. God’s kingdom is not built on power, wealth, or human achievement, but on the faith of ordinary people transformed by an extraordinary encounter with Jesus.

 

The Gospel presents us with one such encounter. Philip, having found Jesus, immediately seeks Nathanael. He does not offer lengthy arguments or sophisticated proofs. He simply says, “Come and see.” These three words reveal the essence of Christian discipleship. Faith is not first a theory to be explained but a person to be encountered. Philip knew that if Nathanael truly met Jesus, his doubts would give way to faith. Nathanael initially approaches with skepticism. He cannot imagine that anything significant could come from an insignificant village. Yet Jesus sees beyond Nathanael’s prejudice and recognizes the sincerity of his heart. Before Nathanael speaks, Jesus knows him. Before Nathanael believes, Jesus has already loved him.

 

This is often how God works in our lives. We may carry doubts, limitations, and imperfect expectations, yet God sees deeper than our weaknesses. He calls us not because we are already perfect but because He desires to transform us. The heavenly city described in Revelation is built upon apostles who first responded to an invitation similar to Nathanael’s. They came, they saw, and they remained with Christ. Through them God built His Church.

 

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Response: Tell among all the people the wonders of the Lord

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SUNDAY, TWENTY FIRST WEEK IN ORDINARY TIME

 

Is 22: 19-23    Ps 138: 1-3, 6, 8         Rom 11: 33-36           Mt 16: 13-20

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TRUSTING CHRIST, THE ROCK OF OUR FAITH

 

The readings of this Sunday invite us to reflect on God’s authority, His wisdom, and our faith in Jesus Christ and also, they help us understand that God guides His people through those whom He chooses and that we are called to trust in His plan with humble hearts.

 

In the first reading from Isaiah, we hear about Shebna, who is removed from his position of authority, and Eliakim, who is chosen to take his place. God says that Eliakim will receive the key of the house of David. Whatever he opens, no one shall shut, and whatever he shuts, no one shall open. This shows authority and responsibility given by God. This reading reminds us that leadership in God’s plan is not about power or personal glory, instead that it is purely about service. God chooses leaders to care for His people and to carry out His will. Eliakim is described as a father to the people. His authority is meant to help and protect others. This teaches us that every responsibility we receive in life, whether in the family, workplace, parish, or society, should be used for service to others and to humanity in general, and not for self-glory.

 

In the Gospel, we see a clear connection with the first reading. Jesus asks His disciples the big, fundamental question, “Who do you say that I am?” Simon Peter answers boldly, “You are the Christ, the Son of the living God.” Peter’s confession of faith becomes a decisive turning point. Jesus praises Peter because this profound truth was revealed to him directly by the Father. Then Jesus says, “You are Peter, and upon this rock I will build my Church.” He also gives Peter the keys of the Kingdom of Heaven. This symbolic language reminds us of the authority given to Eliakim in the first reading. Just as Eliakim receives the key to the house of David, Peter receives the keys of the Kingdom.

 

From this, we come to understand that Peter’s role continues through his successors, the Popes. This is not because they are perfect human beings, but because Christ continues to guide His Church through them. Jesus promises that the gates of hell will not prevail against His Church. This gives us immense confidence that despite our human weaknesses and modern challenges, Christ remains eternally faithful to His people. Peter’s confession also invites us to examine our own faith. Jesus asks each one of us the same question today: “Who do you say that I am?” It is not enough to simply know what others think about Jesus. Faith becomes truly personal when we answer from our own hearts. For some, Jesus may be a teacher or a good person. But as Christians, we are called to recognize Him as the Son of God and our Saviour.

 

The second reading from Romans helps us see God’s greatness more deeply. Saint Paul is filled with wonder as he reflects on God’s wisdom and knowledge. He says, “How deep are the riches and wisdom and knowledge of God!” Paul recognizes that God’s ways are beyond human understanding. Many times, we want clear answers to every question. We want to understand why certain things happen in our lives. But Paul reminds us that God’s wisdom is greater than ours. Even when we cannot fully understand His plans, we can trust Him. God sees the whole picture but we see only a small part.

 

These three readings together offer a beautiful message. God gives authority to those He chooses for the good of His people. Jesus establishes His Church on the faith of Peter and continues to guide it. At the same time, we are reminded that God’s wisdom is beyond our understanding and worthy of our trust. As we reflect on these readings, let us renew our faith in Jesus. Let us pray for the Pope, bishops, priests, and all Church leaders that they may serve God’s people with humility and love. Let us also ask for the grace to answer Jesus’ question with conviction: “You are the Christ, the Son of the living God.” May we trust in God’s wisdom, remain faithful to His Church, and use every responsibility entrusted to us as an opportunity to serve others. In doing so, we give glory to God, from whom all things come and to whom all things return.

 

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Response: O Lord, your merciful love is eternal;
discard not the work of your hands.

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